Bible Student Ministries

"But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear" - 1 Peter 3:15

Spiritual Israel, Then Natural Israel

David's Star on Torah ca. 2001

The Oath-Bound Promise to Abraham the Hope of Jews, Christians and all Mankind. “If ye be Christ’s, then are ye Abraham’s Seed, and heirs according to the promise.” Gal. 3:29

The issues of life, death and a hereafter are all in the power of the Lord. He took counsel of none of us, and holds Himself fully responsible, declaring that all of His purposes shall be accomplished, and that His Word that has gone forth shall not return to Him void, but shall accomplish that which He pleases.

Isa. 40:10, 11. He owed us nothing in the beginning, and will be under no obligations to us in the end. God gave our race life in Adam, but, as he had foreseen, they lost it by disobedience and came under the penalty death.

A ray of hope came with the giving of the Oath-Bound Promise to Abraham, which declared “In thy Seed shall all the nations of the earth be blessed.” Gen. 22:18.

ASSURANCE OF ALMIGHTY’S OATH

Doubtless Abraham and all of his family, Israel after the flesh, drew a certain amount of blessing and encouragement from this Covenant or promise and the oath of the Almighty,which doubly sealed it, and which gave double assurance of its certainty of accomplishment; but the Apostle Paul intimates that God’s special design in giving that Covenant and in binding it solemnly with an oath, was to encourage Spiritual Israel to give us a firm foundation for faith. He says (Heb. 6:13-18), “That by two immutable things (two unalterable things), in which it was impossible for God to lie, we (the Gospel Church) might have a strong consolation, (we) who have fled for refuge (to Christ), to lay hold upon the hope set before us.” The context show distinctly that the Apostles and the early Christian Church drew comfort from the Oath-Bound Covenant, and clearly implies that this same comfort belongs to every true Christian down to the end of this age.

God well knew that, although 3,000 years from His own standpoint would be but a brief space, “as a watch in the night,” nevertheless to us the time would appear long, and the strain upon faith would be sever; hence the positive statement and the still more deliberate oath that bound it. We cannot but wonder at such condescension upon the part of the great Creator that He would stoop to His fallen creatures and, above all, that He should condescend to give His oath on the subject.

Our Lord Jesus was the great heir of the Abrahamic promise, and the faithful of His consecrated people of this Gospel Age are declared to be His joint-heirs in that promise, which is not yet fulfilled. For its fulfillment, not only the Church is waiting, as the Bride or fellow-members of the Body of Christ, to be participants with the Lord in the glories implied in the Promise, but additionally, the whole creation (the entire human family) is groaning and travailing in pain together waiting for the great fulfillment of that Oath-Bound Promise or Covenant. Romans 8:19-23.

Those who follow the Apostle’s argument and realize that all true Christians are still waiting for the fulfillment of this Promise, will be anxious to know what are the terms of this Covenant which is the hope of the world, the hope of the Church, and the object of so much solicitude and care on the part of God, in that He would promise and then back His Word with an Oath.

We Answer–that every Christian should know what this promise is, since it lies at the very foundation of every Christian’s hope.

How can this hope be an anchor to our soul in all the storms and trials and difficulties of life, in all the opposition of the world, the flesh and the Adversary, if we do not know what the hope is, if we have not even recognized the promise upon which this hope is based?

THE SEED WHICH WILL BLESS ALL

The Apostle Paul referred to this very promise, declaring that the Seed of Abraham mentioned therein is Christ. All Christians agree to this, although they have not distinctively and properly associated it with the declarations of the Promise. But the Apostle makes clear to us that in saying that Christ is the Seed of Abraham, he had in mind not only the Lord Jesus as the Head of the Body, the Head of The Christ, but also the overcoming saints of this Gospel Age as the Body of Christ. This he distinctly states in many places, for instance Gal. 3:16-29.

Here he declares the matter expressly, saying: “if ye be Christ’s then are ye Abraham’s Seed, and heirs according to the Promise.” “The Seed of Abraham” is the Gospel Church, with her Head, the Lord Jesus; as the Apostle states again saying: “We brethren, as Isaac was (typified by Isaac), are the children of promise.” (Gal. 4:28.) It follows that the Seed of Abraham mentioned in the promise is not complete and will not be until the full close of this Gospel Age in the Harvest time of which we now are.

But what a wonderful thought is involved in this plain interpretation of the Divine Word! It is big with hope for Spiritual Israel, the Spiritual Seed, and no less, it means a blessing for the natural seed, fleshly Israel, and ultimately the Millennial blessings to all the families of the earth. Let us examine these three hopes, which Center in the Oath-Bound Covenant the Anchor to the Soul.

THE CHRISTIAN HOPE

Now what hope and interest has the Church of Christ in this promise made to Abraham? To us belongs the very cream of the promise, “the riches of God’s grace.” The promise implies the greatness of the Seed of Abraham, which Seed is Christ and the overcoming Church. This greatness is so wonderful as to be almost beyond human comprehension. The overcomers of this Gospel Age who “make their calling and election sure” in Christ, are to be joint-heirs with Him in the glorious Millennial Kingdom which is to be God’s agency or channel for bringing about the promised blessings the blessing of all the families of the earth. Be it distinctly noted that the Promise to Abraham divided his “Seed” into two parts, (first) “as the stars of Heaven,” (second) “as the sands of the seashore.” From this it is apparent that there was to be a Heavenly, spiritual seed as well as the Natural, earthly seed. Through the Spiritual Seed, during the Messianic Reign, the whole world is to be blessed.

The great blessing of forgiveness of past sins, and even the blessing of being awakened from the sleep of death, would profit mankind but little, if the arrangements of that future time the Millennial Age were not on such a scale as to permit a thorough recovery from present mental, moral and physical weaknesses.

Hence we are rejoiced to learn that in that time Satan will be bound, every evil influence and every unfavorable condition will be brought under restraint, and the favor of God through the knowledge of God will be turned upon the people—“The knowledge of the Lord shall fill the whole earth as the waters cover the great deep.” Blessing, aye, favor upon favor, blessing upon blessing, is the Lord’s arrangement and provision! All shall know Him from the least unto the greatest, and none shall need to say to his neighbor or his brother, “Know thou the Lord?” Isa. 11:9; Jer. 31:34.

The prophets spoke repeatedly of these blessings due to the world in the future. Mark how Joel tells that, as during this Gospel Age, the Lord pours out His Spirit upon His servants and hand-maidens, so after these days, in the Millennial Age, He will pour out His Spirit upon all flesh. There will be world-wide blessing through the knowledge of the Truth. Mark how Moses, the Prophet, spoke of these coming blessings, and told how God would raise up a greater Lawgiver than Himself, a greater Teacher, a better Mediator, and under the better Covenant of the Lord, would bring blessings worldwide! Mark again how he represents the Atonement for the Sins of the whole world in the Atonement Day sacrificial arrangements! Mark how again he typifically foretold the blessings of the Millennial Age, representing them in Israel’s “Year of Jubilee,” in which every man went free and every possession was returned to its original ownership, thus representing the blessings of the future, man’s release from the servitude of sin and Satan, and the return to him of all that was lost through Adam. Isaiah, Jeremiah, Hosea, Micah, have spoken of these coming times, so that the Apostle Peter, pointing to the future, could truthfully declare that the coming Times of Restitution of all things have be spoken by the mouth of all the holy prophets since the world began. Acts 3:19- 21.

HOPE FOR JEWS AND OTHERS

The second class to be blessed under this Abrahamic Covenant is Natural Israel. We are not forgetting that the Jews were a stiffnecked and rebellious people; that they slew the prophets and stoned the Lord’s ministers and caused the crucifixion of our Redeemer. Nevertheless, the Scriptures clearly hold for the that after they have had a period of chastisement, which they have been undergoing as a nation since our Lord’s crucifixion, and after Spiritual Israel shall have been glorified in the Kingdom, then a blessing from the Lord will come upon Natural Israel; they shall be saved or recovered from their blindness, and, as the Prophet declares, they shall look upon Him whom they have pierced and shall mourn for Him because the eyes of their understanding shall be opened. We rejoice, too, that the promise is clear and distinct that the Lord will pour upon them the “spirit of prayer and the supplication.” (Zech. 12:10.) See also Romans 11:25-32.

But if God is to have mercy upon the natural Israelite, whom He declares to have been stiff-necked and hard-hearted and rebellious, would it surprise us that the Divine, benevolent intention should be to also bless others than the Jews others who had not  in the past the favors and privileges of this favored nation, and whose course, therefore, was less in opposition to the Light? It should not surprise us. And so we find in this great Oath-Bound Covenant a blessing for all nations all peoples.

POOR, IMPERFECT CREATURES

“We make God’s Love too narrow By false standards of our own.”

Do not misapprehend us. We are not teaching that heathen and imbeciles and unregenerate in general shall be taken to Heaven, where they would be utterly out of harmony with their surroundings and require to be converted and to be taught. Such an inconsistent view we leave to those who are now claiming the heathen will be saved in their ignorance. We stand by the Word of God that there is no present salvation without faith in Christ Jesus, and that the heathen and the imbecile have neither part nor lot in the salvation of the present time. We stand by the Scriptures which say that salvation at the present time is only for the Little Flock, who, through much tribulation, shall enter the Kingdom. We stand by the Scriptures which say that this Kingdom class now being developed is the Spiritual Seed of Abraham under the Lord, their Head, their Elder Brother, the Bridegroom.

The period in which opportunity will be granted to man is in the Scriptures termed the Day of Judgment a thousand-year day, the Millennial Day. It will be a day of trial, a day of testing, a day of proving the world to see whether, with a full knowledge of God and of righteousness, which He requires, they will choose righteousness in preference to sin, choose life in preference to the Second Death everlasting destruction from the presence of the Lord and the glory of His Power.

Thank God for that wonderful judgment, the trial day for the world, secured for all through the precious blood of Christ. “When the judgments of the Lord are abroad in the earth, the inhabitants of the world will learn righteousness.” Isa. 26:9.

Updated: November 25, 2015 — 2:23 am

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