Category Archives: Consecration

Soldiers of Christ

“Thou therefore endure hardness; as a good soldier of Jesus Christ.”- 2 Timothy 2:3

 Our earth is a great battle ground. Some political party, some sin, some vice, insects, disease. Some make it a business to fight—the soldier. We have to fight for our daily bread. When we become a Christian we do not stop fighting, but fight harder than ever, along different lines. We fight the good fight of faith. Many enlist; the Scriptures give comfort and encouragement for such.

 Two thousand years ago the first enlistment office was opened in Palestine; since thousands and thousands have enlisted. There are many points of similarity between being a soldier in the natural army and being a soldier in the spiritual army. One may enlist

in the natural army for five years or ten years only, but one enlists in the spiritual army for eternity. Everyone and anyone cannot enlist in the natural army; they must be so tall, must have a certain degree of health, etc. Even though one might be able to fight better, if they

cannot stand the tests they won’t have them. To enlist in the Lord’s army certain qualifications are necessary. They must first have accepted the Lord as their Savior and Redeemer. No matter how many good works you may have done, how intellectual you are, you will not be accepted unless you have fulfilled this first requirement.

 What does enlistment mean? What is required in any army? You have to go to the recruiting office, sign certain papers, surrender your right to yourself, have no will of your own. Your will must be your Captain’s will, you must go where he orders.

 When you join the Lord’s army consecration is enlistment. You must give up the fight for self and fight for the Lord–whether it is honor or dishonor. When you have taken this step you are in the Lord’s army (Rom. 12:1). Some fight once in a while, suffer a little, but how many are so wholly given up that they make it their chief aim?

 What prompts us to enlist in the Lord’s army? Five things:

1. Love and gratitude for what He has done for us. How strange if we were not willing to suffer a little! If we had the proper love and gratitude no one could keep us from enlisting.

 2. Because it is in harmony with nobility of character. There is nothing grander nor better than to fight for our Heavenly Father and His Son.

 3. Because we realize the reward at the end is grander and greater than in any other fight. See what the world gives! See what we get (2 Cor. 4:17,18).

 4. Because we realize that present wages are higher and more to be desired than wages in other armies. We get a hundred-fold. Nor could any say it is all trials. We have much joy and many blessings.

 5. Because those who become good soldiers will have opportunity for blessing the world and helping those around them more than any other way of living.

Don’t think everything is to be easy, it would be the wrong way to compare it to a soldier if we didn’t have hardness to endure. Hardness offset by joys outweigh the longest battle. The words fighting and striving show it will cost something. “Fight” (agonize) indicate there

is agony in the Christian life, nevertheless we have no reason to fear the trials because of the help of Christ. Who are our enemies? If we are soldiers we must be fighting. Where is the enemy to fight? The principal one is Satan himself (Eph. 6:12). We are small and weak in comparison with this great enemy. But “Fear not, they that be with us are more than they that be with them.”–2 Kings 6:16.

 “Marvel not, my brethren, if the world hate you,” 1 John 3:13. Shows the world is against us. “Know ye not that he that is a friend of the world is an enemy of God.”–James 4:14.

 The worst enemy is in ourselves. We want to keep the spirit of bitterness, malice, envy, from getting a hold on our hearts. Anything which has a tendency to draw us away from our Lord is our enemy, no matter in what line.

 We need instructions how to fight (Psa. 144:1). Our Heavenly Father is our teacher; He shows us what to do, how to act toward our enemy that we may gain the victory. Various things we have to learn to be good soldiers. One essential is temperance (1 Cor. 9:25). If

athletes will go through so much to get their desire, how much a Christian should be willing to sacrifice. Soldiers endure much to get away from the enemy, sometimes throw away guns and blankets even though needed for their comfort; what should we be willing to sacrifice that we might escape the clutches of Satan? 

If our religion is worth anything, it is worth everything–business, society, affections, etc. How temperate we should be, we should use self-control in respect to appetites, desire for good things to eat, wealth, ambition. “No man that warreth entangleth himself with the

things of this life.” They are generally careful to select soldiers who are single, not entangled; if their mind is not on their business they will not make a good soldier. It isn’t wrong for a Christian to marry, the Apostle and our Lord show it is right; we have no right to judge anyone, it may be right in their case; but if it is possible to remain single, how much more we can do for His service. “He that marrieth doeth well, but he that marrieth not doeth better.” It is necessary for us to keep our eyes open lest the enemy entangle us and keep us from being good soldiers. Are we ordering our affairs so as to give the Lord more of our time? Are we giving more of our affection? Is our mind reverting to how we can do more for the Lord? (1 Thess. 5:5-8.) Be sober, soldiers who carouse and drink at night are not fit for the battle in the morning.If we take our fill of pleasure and the good things of this life, we will be unable to battle and will fail to get the victory.  Therefore are other things needed, courage, earnestness and faithfulness. 

Song of Solomon 6:4, “Terrible as an army with banners.” This seems puzzling, army with banners, why terrible? I asked a soldier, When men are at the point of giving up, the enemy strong, everything about to be lost, if a couple men run to the front and wave their banners, it renews the army’s earnestness and zeal; they rally and fight like demons; there is nothing so terrible as an army with banners. What are our banners? Song of Solomon 2:4. 

Love for Him, for the cause; there is no fear in love. Obedience is required, not only obedience but prompt obedience. Many are obedient but do not see the value of promptness to obey, don’t hesitate–promptness in practice, prompt in battle. If we cultivate the spirit which instantly obeys it will be easy to gain the battle. If the Lord commands us to do some little thing, if we lack the promptness we will fail when a decision is required. Study 1 Cor. 9:26. We are not to fight in any kind of a way. When two men are fighting one might gain the victory though the weaker, because his blows were studied, not in the air. Look and see what blows the Lord wants us to strike. Don’t think any kind of activity counts.–2 Tim. 2:5. 

What are our weapons? (2 Cor. 10:4,5.) Our weapons are not carnal, we are not to fight with bitterness, malice, etc., we are not to hurt others. “Casting down imaginations” (Eph. 6:11). “No weapon formed against thee shall prosper” (Psa. 149:6; Psa 144:2). A fortress,

who needs a fortress? Only a soldier and all others things our Heavenly Father will supply. A commissary department is run only for the soldier, all others will be turned away. Many want to know why it is they go to the Bible and can’t see these wonderful things that

others see. The Bible is food for the soldier and no other can enjoy it until he becomes a soldier (1 Cor. 9:7). Do they go at their own charges? Doesn’t the government provide? 

And will the Lord not provide for us? “My God shall supply all your need.” 

It would be a great blessing if we could realize what a fortress we have in our Heavenly Father. Many have trust, but do we have great trust? We should have. “If God be for us, who can be against us?” Why no one can. Is not Satan against us with all his forces? He means to be against us, but in reality is for us; he is trying to injury God’s people, but he helps to develop us; his opposition stirs us up and when resisted we are strengthened and helped; he is really polishing us (Psa. 2:1-4). They might as well try to blow the sun out of existence; they can’t hurt the sun, neither can they hurt the plan. He laughs when He thinks of puny man trying to overthrow His plan. 

Soldiers are happy, light-hearted, with beautiful uniforms, but when hard work comes they don’t look so happy. We are light-hearted, but when more severe experiences come we may not feel so happy, but we may be just as determined to do the Lord’s will as ever. We don’t

have severe fighting at first, but must first practice before being sent out. It doesn’t matter if he hit the mark then; but he is supposed to do his very best. The zeal with which he practiced will tell in the great battle. The way we gain the victory in little things shows if we are going to gain in the big battle; great victory is made up of little victories. What makes us gain the victory? Faith, faith in the promises, God has put in His Word. 

The first victory gained is the victory gained at consecration. The Adversary and all our enemies will strive to prevent our making a consecration, and it is a question of how we are going to gain the victory. If we have faith in the Scriptures we see it is a reasonable service, we are not willing to do unreasonable service. If the Lord says it is reasonable we will do it. What gained the victory? Faith. It sometimes seems as if we can’t do it, are we going to gain the victory over that discouragement? It depends on faith. How? If we have faith in it, it will gain the victory. If my Heavenly Father has made provision for covering my imperfections, He knows I need it. There are battles in other lines–Pride–“Pride goes before destruction.” If we believe it we will try and put pride away. God gives us the victory. How? He gives us the promises. We want to understand what victory means. It does not mean to get the best of an argument. If I could get him to acknowledge he was wrong and I was right, would

that be victory? No. We may have had to say some very unkind things. The convincing of that man has lost the victory if we have been a little sarcastic, etc.; it wouldn’t be Christ-like, and even at that expense he may not be convinced. Our greatest defeats are often our

greatest victories. Does knowledge of the Bible gain the victory? No. If we come off victor we may not have known as much of the Bible as we might otherwise have known. Should we spend the time in studying if we have opportunity to go in the work? When have we

any time to study; if I stayed at home that would have cost me the victory. I might have known more about the letter of the Word, where the verse was, etc. 

Victory means in every case to put the Lord’s will first; it is a secondary matter what the result is. The Adversary is very wise and crafty, he tries to attract us from some important attack to some minor attack. Pay tithe of mint, or anise, and cummin, and omit the weightier matters of the Law. They didn’t know the first principles of what the Lord required of His followers. We should fear lest the Adversary defraud us out of the fruits of the fight. At the beginning of a war they were very strict in regard to desertion, in the latter part they gave men chances to desert. Why? All the men who deserted, though they fought all the four years lost an honorable discharge and a pension. If they fought only the last three months they got an honorable discharge and pension. The parallel is–At first the Lord hedges us in, though he doesn’t interfere with our free will; He has special care over the babies, but in time the Lord withdraws barriers and gives us a chance to desert; but it means the loss of all. Remember, there are two things every soldier has to learn:

First–To attain the mark. 

Second–To retain our position. Lay hold on eternal life. Keep on faithful unto the end.

Your Reasonable Service

living-sacrificesPaul wrote “I beseech you therefore brethren, by the mercies of God, that you present your bodies a living sacrifice, which is your reasonable service” Rom12:1

We would do well to constantly keep in mind those words of encouragement and exhortation. That word reasonable means rational. Based upon what we know, based upon the hope set before us, based upon the ultimate sacrifice that was made on our behalf, to live our lives, as a living sacrifice is indeed the rational outcome. We are no longer our own, we have been purchased at a great price. More than this we were dead and are alive in Christ. Our past life should be gone, the old man must be crucified and the new man grow in the image of Christ. Paul wrote:

“Let this mind be in you, which was also in Christ Jesus:” Phil 2:5

Paul was uncompromising in what he wrote. There are no if’s and but’s, no could or might, but a definite this is what you should do! There is a tendency in our day and age to avoid confrontation, to avoid directness and sometimes the result can be a dilution of the message. Paul however makes a very clear declaration as to what our correct attitude of mind must be.

Now this concept of our lives being living sacrifices is further expanded in verse 2, ‘be not conformed to this world, but be transformed by the renewing of your mind’. Now conformed means to be in harmony, to be in submission. That is something we plainly cannot be for there is no harmony with, and no submission to the world and its ways. There are no halfway measures, no compromise. Yet conformity and compromise is what we naturally tend towards. Our human nature tends towards the world and all it holds, for such things are natural to us.

On the other hand our minds need to be transformed, changed and remodelled. This is a process as Paul states by the renewing of our minds. The antagonism between what is natural and this renewal process is the inner battle that we all face daily. Paul wrote eloquently of that inner dialogue in Romans 7:14-25. Paul writes:

I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. Rom 7:14-19

O how we can all echo those sentiments! What we know to be right, what we want to do, we do not do. What we know to be wrong, what we desire not to do, those things we do.

Wretched indeed is our state, unless we offer our lives as a living sacrifice, unless we are transformed in our thinking and attitude. There is no mystery as to how we do this; there is no mystical way it will happen. The manner of our renewal is perfectly clear, put on the mind of Christ! To do this takes effort. As we read the scriptures, as we understand and learn, as we grow in love for our Master, that transforming process will take place.

On the other hand if we conform to the thinking and ways of the world, we shall be ‘still born’. The transformation will not take place and our lives will have been lived in vanity.

The principles of scripture are directly opposite to the conformity to human nature. Paul writes:

“I say (through the grace given unto me) to every man that is among you, not to think of himself more highly than he ought to think.”

Now conformity to the world teaches self-elevation, ambition, self-assertion, self-reliance and self-confidence. The transformation by taking on the mind of Christ teaches, humility, trust, faith, self-effacement and service. It is an attitude of mind that carries out honest self-examination and weighs self against the example of Christ. Nevertheless, this is only the beginning of the process, for self-examination must then lead to action by making the necessary adjustments to change our disposition to be more Christ like.

In other words we must “think soberly, according as God hath dealt to every man the measure of faith.” No matter what we consider to be our abilities, skills, knowledge or status in a worldly sense, we have come to Christ and a measure of faith in spite of these, not because of them. Further, in a spiritual sense, we have no abilities, skills, knowledge, or duty that has not been given to us! What we most certainly do not have is status!

It is well within the capacity of every single brother or sister, no matter what his or her abilities, to keep the Truth bright, alive and shining in their lives. It lies within the capacity of all to have a living faith. That living faith will be an example to those about them, both within the Truth and without. A living faith manifested by giving that ‘reasonable service’ Paul speaks about will be demonstrated by the works of faith. James states quite plainly that faith without works is dead!

Our Heavenly Father is just; He has not called us to failure, but rather to inherit eternal life. He has seen fit to extend His mercy towards us, to call us out to have a part in His purpose. He will not test us beyond that which we can bear, He is not willing that any should perish. The only source of failure is us! Yet we all have the potential to be transformed from something ignoble, into a vessel fit for use.

Now we need to be clear that to live a life as a ‘living sacrifice’ does not imply a disregard for temporal things, for indeed diligence in daily life is part of our reasonable service. Indeed Paul tells us “to provide things honest in the sight of all men.” We need to provide for families, for work in the Truth and for all the many things needed in service to the Lord. But we do these things recognising that ultimately it is God that provides and in all things giving thanks unto Him. In all that we undertake, we must act as ‘ambassadors’ of the Truth setting an example for those about us, but at the same time maintaining a distance from conformity to the world.

If we daily contemplate the mercy and blessings that our Creator has graciously bestowed upon us, being thankful for each new day of life and opportunity, then that transformation of mind will gradually take place. Our perspectives will change, our values will change and our aspirations will change. We will live each day of our lives as ‘living sacrifices’ to the Lord our God.

The effort required now, will pale into insignificance when compared the eternal joy of being invited to take a place in that glorious Kingdom to come. When we are permitted to see the Masters smiling face and “to see the King in all his beauty and view that land that stretches afar” it will be all worthwhile.

Therefore despite our frailty and weakness let us all hold fast, continuing instant in prayer and striving to be faithful in all things, for great indeed is the life set before us. Life as it was meant to be. Life in harmony with our Creator, life in harmony with His great purpose, life in harmony with creation. When we consider how undeserving we are, O how we are moved to say with Paul:

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.” Rom 8:33-36

What is a Christian?

bible“Almost thou persuadest me to be a Christian.” (Acts 26:28)

A Christian is a person who intelligently believes that he is by nature a sinner, that by Divine grace Jesus Christ the Righteous died for his sins and that through faith in the atoning blood and obedience to the Redeemer’s -teachings he has become “a New Creature in Christ Jesus.”  For such, “Old things have passed away, and all things have become new.”  Such New Creatures are separate and distinct from all other members of the race.  Instead of earthly aims, ambitions and hopes, theirs are Heavenly.

Getting Into Christ’s Body

It is not sufficient that these should make the proper start of faith in Christ and full consecration to do God’s will and not their own wills.  It is incumbent upon them, after having made such a start and after having been begotten of the Holy Spirit, that they shall grow in grace, knowledge and love. (2 Peter 3:18)  This is styled “putting on Christ”; that is to say, adding the graces of character which God will accept and reward with association with the Lord Jesus Christ in His Kingdom.  For these God has made provision of spiritual food in the Bible–“meat in due season for the Household of Faith.” (Matthew 24:45)  These are represented as at first “babes in Christ,” requiring “the milk of the Word,” but if faithful gradually attaining full stature–“strong in the Lord and the power of His might.”

Such spirit-begotten Christians must needs “fight a good fight”–not with others, but with themselves–overcoming the weaknesses and besetments of their own fallen flesh, the allurements of their environment and the wiles of the Adversary.  Such as are faithful in these respects are Scripturally styled “overcomers,” “the very Elect.”  The promise to them is that they shall have part in the Chief, or best, Resurrection, and thereafter be no longer humans, but spirit beings of the highest order–“partakers of the Divine nature.”  These in death are “sown in weakness,” “in dishonor,” human beings, but are raised from the dead “in glory,” “in power,” spirit beings. I Corinthians 15:43.

Jesus’ promise to these overcomers reads, “To him that overcometh will I grant to sit with Me in My Throne, even as I overcame and am set down with My Father in His Throne” — “I will give him power over the nations, etc.  Again He says, “Blessed and holy are all those who have part in the Chief Resurrection: on such the Second Death hath no power, but they shall be priests unto God and unto Christ, and shall reign with Him a thousand years.” Rev. 3:21; 2:26; 20:6

All Jesus’ teachings are applicable to this special class; namely, those who become His disciples, His followers, His pupils.  He did not assume to be a Teacher of the world, but merely of those who leave the world, sacrificing all to become His disciples.  To these He said, “Ye are not of the world, even as I am not of the world.”  Again, “If the world hate you, ye know that it hated Me before it hated you.”  The great Teacher did not include the nominal church as His disciples, but rather counted them in with the world.  In evidence of this, we note the fact that the world which persecuted Him was the Jewish nation, professedly God’s consecrated people; and that those who have persecuted the followers of Jesus have like-wise been nominally people of God, but really of the world.

Duties, Rights and Privileges of Christians

These are the Christians addressed by the Master, saying, “I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other, also.  And if any man shall sue thee at law, and take away thy coat, let him have thy cloak also.  And whosoever shall compel thee to go a mile, go with him twain.” Matthew 5:39-42.

The thought of non-resistance is here, yet not to the extreme degree supposed by some.  The turning of the other cheek, as illustrated by Jesus’ own conduct, was a figurative expression, signifying the willingness to have both cheeks smitten rather than to do injury to another.  Christians are to be law-abiding, whether they consider the laws just or unjust.  If, therefore, the law deprive them of a coat, they are to yield it up.  If it go still further and deprive them of their cloak, they are still to be non-resistant to the law, but submit to it with good grace, knowing that hereunto they are called.

Be it noted that neither the coat nor the cloak was to be given up upon demand merely, but only after the law, justly or unjustly, had so decreed.  Similarly with respect to the compulsory walking of a mile; the Christian is not to submit himself to every whim of everybody; but, seeking to do the will of God, he is to go about his own business, unless the opposition to him amount to a compelling.  And this compelling, under ordinary circumstances, would mean a legal compelling; for the protection of the laws of the land in which he lives may be sought to protect his rights and liberties, as St. Paul appealed to governors and kings.

Christians Live for the Future

Christians are to love their enemies in the same sense that God loves the world–sympathetically.  They are not to love their enemies in the same affectionate love and tenderness, such as they bestow upon their families, friends and lovable persons.  Their love for their enemies, as defined by Jesus, should be such as would lead them to feed their bitterest enemy if he were hungry, to clothe him if he were naked.  They should not pray against their enemies but for their enemies in the sense of wishing, desiring for them enlightenment and true wisdom, which would turn them from being enemies and evil-doers, to make of them followers of Jesus or, at least, well-doers.

Christians are not to lay up for themselves treasures on earth; for they renounced the earth and all hopes of a future life upon earth.  Their walk in the footsteps of Jesus signifies that as He cast aside earthly ambitions, hopes and aims, so would they, taking instead the Heavenly ambitions, hopes and aims.  In other words, they live for the future.  This will not hinder them from the ordinary pursuits of life to the extent that may be necessary in “providing things honest in the sight of all men”–in providing for their families, etc.  But, with these Christians, any over-plus above life’s necessities represents so much opportunity for serving the Lord and His cause; and in so doing these are laying up treasure in Heaven–a future reward.

This does not signify that they must live “from hand to mouth” nor that, if they have possessions, they must riotously distribute these to others.  On the contrary, they are to seek in all things to have the mind of the Lord-to do God’s will.  God’s mind is a sound mind; and these Christians, in seeking to do God’s will, are said to have “the spirit of a sound mind.”  This dictates that they should live wisely and economically.

Christian Stewardship and Citizenship

To these Christians, everything that comes to them or that they possess by nature is considered a thing of God, because in becoming followers of Christ they make a full consecration of their wills–their all–to God.  Hence from that moment forward these Christians are stewards of God’s mercies-stewards of their time, their talents, their influence, their property, their all.  According to the way they use their stewardship, investing their talents to the Master’s praise, will be His commendation of them, as represented in the parable.  Whether many talents are possessed or few, the commendation is to those who have done well, have been good and faithful in the use of their talents, not for self-aggrandizement or show, or worldly accumulations of treasure, but faithful in the service of God, showing forth God’s praises in the assisting of others and themselves to the knowing and doing of the Divine will.

Christians are to “lend, hoping for nothing in return,” and not, as the world, merely to be willing to do good and to lend to those who would do as much or more in return.  Christians are thus to illustrate the fact that they are children of the Highest, that they have been begotten of God, that they have His Holy Spirit and disposition, and that it is shining out more and more in their words and conduct as they grow in the character-likeness of the Lord Jesus Christ.

Christians are not to go to war.  Their fight is not to be with carnal weapons, but with “the Sword of the Spirit, which is the Word of God.”  They have the most powerful weapon known in the world for their warfare.  This does not signify that they may not put bolts and bars upon their doors to prevent robbery.  It does not signify that they may not call for police protection; for this is a thing they pay for in taxation and are entitled to according to the laws of the world.  They may not claim of their own nation anything than an alien might not claim; but they may claim all that an alien may claim.  Indeed, Christians are styled aliens, stranger, foreigners, so far as the present government of the world is concerned.  Their citizenship, according to the Bible, is the Heavenly one, which they will fully enter into when they shall have shared the Chief Resurrection.

No Christian Nations

The Bible knows nothing of Christian nations or of a Christian world.  The Bible puts the Christian as separate and distinct from the world and from all nations.  Christians are a nation, or people, by themselves, in the same sense that the Jews are a nation, or people, by themselves.  “Ye are a Royal Priesthood, a holy nation, a peculiar people”–a people for a purpose. (I Peter 2:9)  The term Christian nation comes from a serious doctrinal error which crept into the Church about 800 A.D.  At that time, Pope Leo III began to recognize as Christian nations all the nations which recognized his Pontificate.  The custom has prevailed and is still in vogue amongst Protestants and Catholics; but it is wholly unscriptural.

A Christian conscripted to the army or the navy would be “subject to the powers that be,” and obeying the Master’s words would go, as in Math. 5:41, “Whosoever shall compel thee to go.”  The Christian compelled to enter the army or the navy might properly request service as a noncombatant in the Quartermaster’s Department or in the Hospital Department; but, if required to kill, he is to obey God rather than man, and not kill.  He may comply with his orders to the extent of going into the trenches and being shot at, but no further.

Is it urged that such a view of Christianity would wreck our present civilization?  We reply that nothing in the Bible implies that our civilization is Christian or that the Lord ever expected it to be Christian.  God’s time for saving the world from its sin and weakness has not yet come.  The present is merely the time for calling, finding, testing and delivering the Elect.  The Elect, when glorified, will constitute Messiah’s Kingdom, and with Him will be empowered fully with spiritual control for the government of the entire world.

Then will come the time for the enlightenment and uplift and blessing of the whole world of mankind–the non-elects.  Theirs will not be a blessing of the same kind that the Elect will secure, but a blessing which they will appreciate equally.  The world’s blessing and salvation will not signify a change of nature from human to Spirit, but a Restitution to human perfection. (Acts 3:19-23)

What are today styled “Christian nations” are in the Bible styled “kingdoms of this world”; and their complete disintegration is Scripturally outlined as incidental to the establishment of God’s glorious Kingdom under Messiah, for which we pray, “Thy Kingdom come; Thy will be done on earth, even as in Heaven.”

Some may wonder how it ever came to pass that all the people of civilized lands are enumerated as Christians–except Jews and professed infidels.  Statistics tell us that all the inhabitants of Italy are Christian; that more than ninety-nine per cent of the population of Great Britain, France, Germany, Belgium, etc., are Christians; and that the total number of Christians thus reckoned is nearly five hundred millions.  Surely it is time that intelligent people realize that some great mistake has been made and that more than ninety-nine per cent of these “Christians” make no pretense of being followers of Jesus.

The error arose in the now long ago, when Pope Leo III, recognized a king as a Christian king and his kingdom as a Christian kingdom, he recognized that king’s subjects as Christian.  There we have the matter in a nut-shell.  The whole thing was a mistake.  The king was not a Christian, did not know the meaning of Christianity and was not taught it.  His kingdom was not a Christian kingdom, and his people were not Christians.

Meantime, here and there, obscured to the world, there have been true followers of the Lord Jesus Christ in every denomination.  They have been out of accord generally with the great leaders of the church systems as well as with the political leaders of the world.  It has been true of them as the Apostle wrote: “The world knoweth us not, even as it knew Him not.” (I John 3:I)  The world does not yet know, understand or appreciate that the Church of Christ is not to be found in any of the professed churches of various names–Roman, English, Lutheran, Presbyterian, Methodist, Baptist, etc. The Church of Christ is composed exclusively of those who have made covenant with the Lord through faith in the precious blood, who have been accepted of the Lord by the begetting of the Holy Spirit, and who are seeking to walk to the best of their ability in the footsteps of Jesus. I Peter 2:21.

Heaven, Hell and Purgatory

The theory that Christians only are saved from eternal torture has had much to do with the error of counting all civilized people Christians.  The creeds save Christians only–Jews, Mohammedans, heathen, all go to Hell, to roast eternally.  Roman Catholics provide a Second Chance for members of their church, in Purgatory; and many Protestants hold to a Second Chance for the heathen who have never heard of Christ.  All the while, however, the Bible declares for only one chance, but that a full one for every member of the human family.

The only chance offered during this Gospel Age is the opportunity of becoming a member of the Church–a true follower of Jesus.  Such are to get the Heavenly inheritance, but not until the Resurrection.  The remainder of the world will be offered an earthly future; and this offer will begin with the establishment of Messiah’s Kingdom of a thousand years.

The Bible nowhere teaches that either saints or sinners pass to a conscious condition at death.  The Bible declares that they all “sleep,” and that the awakening time will be at the Second Coming of the Redeemer to establish His Kingdom.  The Fist Resurrection will be the Church, and subsequently “every man in his own order.”  When once the fact is grasped that the Bible Hell is the grave–Sheol, Hades–then all is plain.

The great Divinely arranged Purgatory, to last a thousand years, will be glorious.  All the heathen and the ignorant, superstitious millions of Christendom, who were taught to call themselves Christians, but who knew that they were not, will have the opportunity of coming to a knowledge of the true God and of His gracious provision for them.

As A Man Soweth So Shall He Reap

2770“Fight the good fight of faith; lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 1 Tim. 6:12

During this present time the merit of Christ’s righteousness is imputed to the church class in order to permit them to become New Creatures in Christ, of a different order from the world. The sins of those who now leave the world to follow Jesus are covered by the imputation of His sacrificial merit, that they may join Him in sacrifice and thus be accounted worthy to reign with Him in the coming time of blessing for the world the Millennial Age. They are to be a distinctly new creation. This covering of their sins lasts from the time when they become Christians until the end of their journey here below.

During this period each one will have a battle against the downward tendencies of his flesh a severe conflict; and by the close of his earthly life he will have demonstrated to the Lord to what extent he has been loyal and true in the striving against sin; for that which constitutes our battle as children of God, as soldiers of the Cross, is not merely a campaign against error. In times past we have all been under a cloud of error. It is important indeed to have recognized this condition and to have come out into the light of God’s Truth. We are not to minimize the value of correct doctrine. But this is not the main thing; it is only a means to an end. The most important thing is to get rid of sin.

There are errors of mind, of doctrine, of thought, of morals, of character. From childhood all these things had been going on in our life. We did not realize just what they were. As to errors of doctrine, few preached about them. Ministers of the Gospel said nothing about them; in fact, many of the clergy did not recognize these things as errors. But now we see very clearly what the Bible has to say about doctrine. Now we see that God wishes His people to be free from doctrinal errors. But especially does He wish them to be free from any sympathy with sin, unrighteousness, iniquity, injustice.

In other words, God wished His people to be very loyal to the golden rule. This is the first proposition; and to learn this lesson requires sometimes the experience of years. Very many have never practiced justice. They are unjust in their dealings with their families. Husbands deal unjustly with their wives, parents with their children, wives with husbands, and children with parents. With some people injustice would seem to be the rule of life.

But from the time when we become followers of the Lord Jesus Christ, and see how justice is written in the law of God, we begin to perceive that God expects us to observe the golden rule. We should begin to do right in our own families with our parents, our children, our companions in life. This golden rule will affect all the affairs of life. It applies everywhere and in everything. “Do unto others as you would that they should do unto you.” As we learn to consider carefully, in our dealings with others, to do for them and toward them as we would wish them to do for us and toward us, we shall find a great transformation going on within us. Gradually the whole course of life is changed.

GREAT DILIGENCE NECESSARY
If we could get this rule thoroughly worked into our hearts and lives, it would prove to be one of the greatest possible blessings, not only to ourselves, but also to others. No part of God’s instruction to the church is more important than this exhortation to justice. Nothing that He ever does is out of line with absolute justice; and He has invited His people to copy His character-likeness. He wishes us to cultivate and develop in ourselves the great qualities which He possesses and which He has illustrated to us.

There are brethren in Christ who from outward appearance are seemingly not so far advanced as they might be in this respect. Measure not yourselves by the world; for the world does not heed the golden rule. We are not to measure them as we measure ourselves; we are not to expect as much from them. Neither should we measure ourselves by other Christians. (2 Cor. 10:12) Some who are called Christians are only morally inclined people who have never been begotten of the holy Spirit, who have never come into the School of Christ. We appreciate their characters, but we are not to measure ourselves by them. We should measure ourselves only by the Word of our Lord, which asks, “What manner of persons ought ye to be in all holy conversation and Godliness?” 2 Pet 3:11

This pointed question of the Apostle Peter implies that the Church of Christ are a special class, different from all other people in the world a peculiar people, as the Apostle Paul puts it not peculiar in dress, but zealous of good works, zealous for everything that is right, laying down their lives for the Truth, in the service of others. Titus 2:14

In other words, God wishes His people to be very loyal to the golden rule. this is the first proposition; and to learn this lesson requires sometimes the experience of years. Very many have never practiced justice. They are unjust in their dealings with their families. Husbands deal unjustly with their wives, parents with their children, wives with husbands, and children with parents. With some people injustice would seem to be the rule of life.

But from the time when we become followers of the Lord Jesus Christ, and see how justice is written in the law of God, we begin to perceive that God expects us to observe the golden rule. We should begin to do right in our own families with our parents, our children, our companions in life. This golden rule will affect all the affairs of life. It applies everywhere and in everything. “Do unto others as you would that they should do unto you.” As we learn to consider carefully, in our dealings with others, to do for them and toward them as we would wish them to do for us and toward us, we shall find a great transformation going on within us. Gradually the whole course of life is changed.

JUSTICE IN THE HOME
We should endeavor not only to say nothing to our families that would injure them, but rather to study to be a blessing to them. And so with our dealings with all. Every human being calls for justice. As followers of Christ, we are to be foremost in exercising justice toward all. There should be nothing less than this in our intentions. If with our heart we are recognizing the golden rule, we shall continually seek to think as generously of our neighbor as we would wish him to think of us, and to speak as kindly of him as we would wish him to speak of us. The principle of doing good to others would be exercised toward all.

Some who seem to be exact in their dealings with the world, who would not keep even one cent back from the person to whom it was due, appear to be very careless in dealing with their loved ones, treating them very unjustly. This should not be. Justice is the foundation of the Throne of God; in practicing the golden rule we become more and more like our Heavenly Father. He does to others only what He would wish them to do to Him. As He would not wish others to roast Him or torture Him, so He does not roast or torture them.

Let us ever keep the golden rule in mind, and it will furnish us with the very essence of the spirit of justice. First and always, let us treat others as we would wish them to treat us. Afterwards, let us do a little more; but let us strive never to come short on this fundamental principle. We should indeed, as Christians, give more than justice, but never less. Love will lead us to do more, even as it led our Lord Jesus. He kept the golden rule inviolate in every instance. He never did less than justice; but He did more, much more. He gave His life for others.

And this is what His followers have engaged to do. This is our covenant. We are to follow the golden rule, and then do more. We are to lay down our lives for the brethren and to do for the world as we have opportunity. This is the Bible thought for Jesus’ disciples. It is one which should appeal to us even from the human standpoint as being the highest ideal of Christian living.

FIGHTING THE GOOD FIGHT
There is no place where we can better learn to rule our own spirit than in our own home. With husband and wife, with parent and child, with brother and sister, the constant practice of the golden rule is an important matter. The battle with self is the greatest battle the Christian must fight; for in it he learns to exercise his will in the right direction in the direction of control of self. It is only after we have conquered self, only after we have become master of our own flesh, only after we have subdued anger, malice, hatred and strife in our own hearts, that we are enabled, by means of these severe battles with our own weaknesses, to assist others, to aid them by our example to overcome their own besetments and infirmities.

No matter where this conflict may begin, we find entrenched within ourselves many armed and opposing powers. These have possession of us by heredity; they are there as the result of Father Adam’s fall. If, when we begin the battle, we have passed the days of youth, these imperfections and weaknesses are all the more strongly entrenched; and it requires the greater conflict to rout them. But he that would win the prize of the high calling must fight the good fight of faith down to the very end of his earthly existence.

This continual battle of the new mind against the fallen flesh is a good fight in the sense that the New Creature is fighting against the weaknesses and besetments of the fallen human nature, against temptations from within and from without, that appeal to us as human beings. It is a fight of faith because the entire course of the New Creature is one of faith; for “we walk by faith, not by sight.” In this battle we could never succeed without aid from on High. Hence, we must watch and pray. We must put on securely “the whole armor of God.” Eph. 6:12-18

INSPIRATION OF GOD’S PROMISES

All of use who have become true followers of Christ have had these thoughts come before our minds. As we progress, we learn better what God wishes for us. When first we gave our hearts to the Lord we did not know all that is included in full consecration. Many things were hidden from the eyes of our understanding. But as we have gone on step by step, the Lord has brought us to the clear realization that we must suffer with Christ. Let us, then, progress along this way of sacrifice sacrificing our lives for the Truth, following in the footsteps of Jesus.

Although we have learned that it is our privilege to sacrifice our lives with Christ, yet the greatest lesson for us to learn is what God is to do for us. He is the One who is doing the really great things. Our hearts are stirred within us by His great and precious promises. We feed upon them and meditate upon them. We are enamored of the things which eye hath not seen nor ear heard.

Thus we grow stronger, taller, as Christians day by day. With our desire to grow ever increasing, we see the necessity for meeting together with others of like precious faith in order to build each other up in the most holy faith. We see the Heavenly things more clearly. Other things pass away from our vision. We see the great basic principles of justice and love, and realize their bearing upon our lives in every respect.

NATURAL TRAITS REQUIRE ATTENTION
We note that after we have made our consecration and have learned that God has justified us freely from all sin through our Lord Jesus Christ, there is a tendency with some of the Lord’s people to violate unintentionally the fundamental principles of justice and love as existent in the Divine character and manifested in the Divine dealings with the people of God. It is not enough that we should have to walk in the ways of the Lord, and that we should recognize the downward tendencies of sin. If we have the spirit of the Lord, we shall be anxious to do right. We shall meditate upon God’s character; and as we see these basic attributes, we shall endeavor to copy them. Thus the work of grace in our hearts will continue and increase, more and more transforming us into the character-likeness of God’s dear Son.

We are not to judge one another in these things, however. “The Lord will judge His people,” according to His knowledge of their abilities. Mercy will be granted for every unintentional defect; but no mercy will be extended toward those things which we could avoid. Whatever ability we possess we are responsible for; and God will hold us responsible if we do not do our best with what we have. Those who are living up to their opportunities and privileges should go on with courage, doing their best, exercising full faith and confidence in the Lord; for He has promised a sufficiency of grace to cover every imperfection. But there is no excuse for any one to live in careless neglect of his duties and responsibilities. Such are not fighting the good fight of faith.

It is the New Creature who will be held responsible for carelessness respecting conduct, for indifference to the requirements of the golden rule and to the additional exercises of love; and it is he who will fail to receive the commendation, “Well done, good and faithful servant,” unless he exercise great care respecting these important matters. God will have none in that special class of overcomers [HGL814] except those who measure fully up to the standard of His requirements. If we are to be the future judges of the world, we must cultivate justice as well as love, so as to be fit to occupy positions of influence and power, in which we shall be able to bless all the families of the earth.

IN THE NEW DISPENSATION
During the Millennial Age, the Lord Jesus will deal with the world. As He declared “All that are in their graves shall hear His voice (‘the voice of the Son of Man’), and shall come forth.” (John 5:25, 28, 29) Those who thus come forth will be the same imperfect beings that they were when they died. Justice will turn them over to Christ imperfect just as they went down into death. The lifting up to human perfection of all who are willing and obedient will be the work of the incoming age. The lower down they were, the more steps will they be required to take in order to climb up to perfection. Some will have much more to overcome than will others. But in every case the test will be the same.

The Messianic reign will be the world’s judgment day. As the Master said, it will be more tolerable in that day for those who during this life had less opportunity than it will be for those who had more. (Matt. 11:20-24) The latter class will come forth more tainted in mind, weaker in character, less inclined to hearken and obey; whereas those who had not heard the message of God’s love will be all the more inclined to give heed. The judgment day will be a tolerable time for all mankind, but more tolerable for those who have never before heard and have never known.

Confucius, for example, will come forth in the Messianic Kingdom, and will be a towering giant morally amongst the people in that day. Many who see him will be surprised at what a strong character he will be a heathen man, who lived without our opportunities, who heard no church bells, who attended no church services. As they behold him, some will say, “If only we had availed ourselves of the privileges and opportunities that we had, we might have attained a place even amongst the glorified saints in Heaven.” But when they consider themselves in the light of their past lives, they will conclude that they are in their proper position; and, stimulated by the example of various worthy characters, as well as encouraged by the assistance afforded them at that time, they will strive to progress as rapidly as possible. Gradually they will learn the rules of the Kingdom the laws of righteousness, based upon justice and love. Those who are willing and obedient will attain unto life everlasting; but the unwilling and disobedient will be cut off in the second death.

The Third Commandment

tc-threeThe third of the Ten Commandments states: “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses His name (NIV).”

Now, most Christians will tell you that simply means ‘Don’t curse.’ That is not the intent of the third commandment at all; its intent is much greater in scope.

Anyone who calls him or herself by the name of God represents Him on earth. Anyone who claims to represent God, anyone who takes His name, had better make every effort to live a life without blemish, because everything they do is a reflection of God to believers and non-believers alike. For those who claim Christ as their savior to represent His name with anything but the utmost reverence is, at best, disgraceful and, at worst, can also be a sin. The name of the Most High should always be borne with reverence.

This is an age where nothing is held in reverence anymore. The common and the profane have been elevated and brutish, cynical and sarcastic attitudes abound. Everything, every value, every hero and every institution are fair game for the lowest kind of attacks these days. It is shameful and it is dangerous to have a society wherein nothing is sacred—where nothing is sacred, nothing is stable. That is the world we live in.

As Christians we are called on to be the salt of the earth. Salt is that which preserves the world. In some  Christian circles, it has become commonplace to take the most powerful name under Heaven, Jesus the Christ, and lower it to whatever is selling at the time. Coke is the ‘Real Thing’ so Christ becomes the ‘Real Thing’. ‘Got Milk?’ has become ‘Got Jesus?’ To drag His name down to pop culture is a sign of disrespect. It is not one of reverence, it is a misuse of His name and it does inestimable damage to the image of God.

For those who make the name Christ and Christianity a laughing stock to the world by their behavior and their language there is a stern warning. Behaving in such a way as to reflect badly on the name of God serves as a stumbling block to many nonbelievers. Of those who are such stumbling blocks it is said that “it would be better if a mill stone were tied around their necks and they be tossed into the sea…” We are called to be a light to the world! In representing God…we should always be on our best behavior. We Christians should clean up our behavior and our language like true Ambassadors for Christ—not defile the name of God by using it irreverently. We should be setting the example for the world, not lowering the standards of our own behavior to fit into it.

“If the salt has lost its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.”

The New Creation

new creationThe New Creation is brought to our attention in contradistinction to a former or older creation, when Jehovah created Adam a perfect man and made it possible for him to keep Jehovah’s perfect law. This Adam did not do, Ge nesis 2:17.

You remember that before transgressing Jehovah’s law God said to him: “Have dominion over the earth, etc.” Not in heaven, but have dominion on earth. Not multiply and fill heaven. One of Jehovah’s purposes is to fill the earth with perfect beings. This will be accomplished at the end of the Times of Restitution, at the end of the Millennial Age. This will be accomplished by a certain number of persons, known as the New Creation, with the Lord Jesus as the Head and the Church as His Body — the Christ, Head and Body. As many as have been baptized into Jesus Christ have put on Christ.

At his resurrection, he came into possession of all power in heaven and earth. Has he since been undoing all the work of Satan? No. First Jehovah authorized the Gentiles to have power; this began 25 centuries ago, and we have good Bible authority that it will end soon. Second, it was Jehovah’s plan to prepare a Bride for the heavenly Bridegroom.

If you are of the class whose names are cast out as evil, rejoice. Do not go around with a long face. No, we are to count it all joy when we fall into diverse trials, etc. All who are joint-heirs must take the steps he took, but we must take one step which he never took.

The scriptures tell us of Adam’s perfection and fall, how the world fell with him, and how it required the perfect Man Christ Jesus to take Adam’s place in death, in order to thus lift mankind from condemnation and death, to justification and life. This last step from condemnation our Lord did not have to take. All the other steps that the Lord did take, consecration, sacrifice, baptism into death, etc., we also take with him.

When our Lord Jesus was baptized in the river Jordan by John, he became the Head of the New Creation, and for us to become members of the Body, we must believe with head and heart. If one is justified, is he not a member of the New Creation? No. He must offer himself a living sacrifice.

The world is not called to repent, but to reform. Sodomites and those of Gomorrah would not have been Christians if they had reformed. In Titus 3:5, we read that we are saved by the “washing of regeneration.” As a New Creature, your human nature has gone out of existence. It is this New Creature that is now running the race and which God is judging. The old man Draper could sin, and get much out of harmony with God. It is the New Creature that cannot sin. We have the mind of Christ. He did not say that we had the body of Christ. The natural man is not subject to the law of God. A wrong disposition of the flesh is not the new will, but we should get control. Browbeat the old man. Not someone else, but I am to browbeat the old man Draper, and you are to browbeat your old nature. Don’t listen to him at all. Tell him you have no time to give to him. He will want to explain this and that and to compromise with the new mind, if possible, but it is for you to browbeat him. Keep him down. The old nature dies hard. Do not let sin reign in your mortal bodies. Do not say there is no sin there, for there is, but do not let it reign there.

Sometimes our best friends on earth are adversaries to us in wishing us not to be so strict in our walk in the narrow way. He gave the illustration of our Lord and Peter, showing how Peter was both favored and rebuked by the Lord. First, when our Lord asked whom the world said he was; some replied that he was one thing and another something else.

Then Peter was asked and he replied: “Thou are the Son of the Living God.” The Lord replied that flesh and blood had not revealed it to him, but God had. This might have made Peter a little puffed up to think the Lord would reveal something to him, etc. Later when the Lord spoke about his intention to go to Jerusalem, and that he would be persecuted and crucified, Peter spoke up and said, “Not so, Lord! Be it far from thee.”

Here the Lord rebuked him and said, “Get thee behind me, adversary.” Here, Peter, one of the Lord’s best friends, was an adversary, trying, though unintentionally, to get the Lord to do contrary to what he knew was the Father’s will concerning him. The ways in which our Lord was tempted were the same as his brethren must be. You remember how he created bread and fed many, and then they said, “We will make him our King.” The Master saw that it was not the Father’s time for him to be made King, thus they were adversaries to him, so he went into a mountain to pray. He was tempted to do something not in keeping with his consecration vows.

Second, we are tempted to get discouraged. God permits Satan to thus temp t us, so that by resisting we may become strong, but He will not permit us to be tempted above that we are able, but will, if we make use of the means he give us, make a way of escape for Sometimes we are tempted to get discouraged when planning a meeting and expect about a hundred to come and find only five or six present, or we may have thought we could sell a good many Dawns, but can put out only a few. Resist the Devil and he will flee from you, and after awhile, we will hear the “Well don, good and faithful servant, enter thou into the joy of the Lord.”

Are You ESTABLISHED in the TRUTH?

bible“To be established in the truth signifies that we have carefully studied and thoroughly proved it by “the law and the testimony” (Isa. 8:20), and that as a consequence we are convinced of its verity, so that our faith is steadfast and immovable: we know whom we have believed; we have tasted and seen that the Lord is good; we have partaken of the sweets of fellowship with him; we have partaken of his spirit of meekness, faith and godliness to such an extent as to be led into a joyful realization of the fullness of his grace as manifested in the wonderful divine plan of the ages; and we have been permitted to see, not only the various features of that plan, but also the necessity and reasonableness of all its various measures in order to the full accomplishment of its glorious outcome in the fullness of the appointed times. This is what it is to be “established in the present truth.” It is indeed a most blessed condition, bringing with it such peace and joy as the world can neither give nor take away.” (R:3089)

The Apostle Paul said that apostles, prophets, evangelist, pastors and teachers were provided by the Lord, “for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.” Eph. 4:11-14. He says to Timothy, “ But evil men and seducers shall wax worse and worse, deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.” 2 Timothy 3:13, 14

We are admonished to be “steadfast, immoveable”; to be “established in the faith”; and told that “we are made partakers with Christ, if we hold the beginning of our confidence steadfast unto the end.” Any teaching that is so changeable that its followers cannot be established in it, is manifestly wrong. We read in James 1:16, 17, “Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom there is no variableness, neither shadows of turning.”

We call attention to the many changes made by those who have been in control of the Watch Tower Bible and Tract society since Brother Russell’s death, and ask, how can they harmonize their many “delusive” changes with the words of the Apostle above quoted?

What is the result to those who have become so completely deluded as to “believe a lie”? Brother Russell says of such, “They become irreconcilable to the Truth, so that neither Scripture, nor reason, nor the example of the faithful can restore them.” What a sad condition for “those who were once enlightened.”

Brother Russell fully realized that his earnest warning would avail nothing to many of the deluded ones, but to those whose love for the message which the Lord has sent us through his faithful ministry has not been entirely quenched, may his words of warning be indeed “a savor of life unto life.”

Do the Scriptures Say Not to Forsake the Assembling of Ourselves?

Being-the-Church“And let us not forsake the fellowship that we have among ourselves as the manner of some is: but let us exhort one another and that so much the more because ye see that the day draweth nigh.”  – Hebrews 10:25  (Tyndale)
First of all, it is essential that we understand the meaning of the word “church” as it is used in our English Bibles. Before tackling Hebrews 10:25, we are going to lay some groundwork in advance, these comments, while being historically and biblically derived, are not meant to suggest that Christians should not meet together, share fellowship, pray or preach the Word of God. If that is the conclusion someone makes from these comments, then they have misinterpreted what has been stated here.

My desire is to embrace God’s truth (not just for truth’s sake, but because I love Him and desire to grow evermore close to Him) and I, quite honestly, do not care if the traditions of men (even my own) are offended by His truth. If a person is honest, they will have to admit that when flesh is confronted by the Spirit of the Living God and the truth of Scripture it often resists submission and humility. But my response to that conviction of Christ and His Word must be to repent and yield, otherwise I only end up hardening my heart and increasing in stubbornness as well as blindness. I want to see clearly with spiritual eyes and walk full in the grace and liberty of Jesus Christ whose precious blood was shed for me.

We Christians tend to throw around a lot of terminologies as well as operate under a lot of religious mindsets that are, quite honestly, the primary product of human tradition and not biblical design. This is not to suggest that all organization is “evil” but sometimes it is counterproductive to true and essential spiritual growth. Sometimes our traditions can make God’s Word to seemingly have no affect and can even move us to actually reject His commands. Jesus Himself noted this reality. Just as we read in Mark 7:5, so are there “Pharisees” today who are asking the question of those who refuse to follow erroneous traditions at the expense of biblical truth: “Why don’t your disciples live according to the tradition of the elders?” You know well, I’m sure, Jesus’ bold reply:

Mark 7:6-9 – He told them, “Isaiah was right when he prophesied about you hypocrites. As it is written, ‘These people honor me with their lips, but their hearts are far from me. Their worship of me is empty, because they teach human rules as doctrines.’ You abandon the commandment of God and hold to human tradition.” Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your own tradition!”

Before I can answer the question of what I believe Hebrews 10:25 specifically has in mind concerning “assembling”, I feel it is important to look closer at what “assembly” is all about in the body of Christ as Scripture presents it. Too many Christians have been raised with a traditionally-inspired definition of some of these terms and this has served to make them embrace many Biblically-inaccurate concepts. First I would like to look closer at the popular concept of the word “church”as it is understood today in comparison and contrast with the biblical meaning.

The Greek word for “church” is “ecclesia” and, according to its most basic context, it means “assembly”. It is a combination of two separate words (ek, “out of,” and klesis, “a calling” – from kaleo, “to call”) meaning “a calling from out of.” This coincides with the Lord’s directive, which Paul reminded the Corinthian believers of (notice how God describes His temple):

2 Corinthians 6:16-18 – And what union can there be between God’s temple and idols? For WE are the temple of the living God. As God said: “I will live in them and walk among them. I will be their God, and they will be my people. Therefore, come out from them and separate yourselves from them, says the Lord. Don’t touch their filthy things, and I will welcome you. And I will be your Father, and you will be my sons and daughters, says the Lord Almighty.”

Truly God has called us out of the world unto Himself – into His Assembly. This is the “Church” (according to its true biblical meaning)! We, indeed, are the “called out ones“. However, even the word “church” itself is really a poor term to use if we want to be technically accurate about things. The word church has no literal derivative in the original text of Scripture. It was added by translators hundreds of years after the New Testament was written.  Believe it or not, neither Jesus nor any of the apostles ever used it with respect to God’s people!  The English word “church” is presumed to come from a Greek word that, also itself, is never even used one time in all of Scripture! Here we have an example of translators modifying the text to make it seem to align better with the religious tradition of men rather than trying to convey the literal intended meaning. The word “church” naturally tends to draw the reader’s thoughts to religious structure and form rather than organic spiritual life.  When the King James Version of the Bible was created, James actually instructed the translators (through a bishop by the name of Robert Bancroft) not to change the word “church” to reflect its actual meaning (something William Tyndale had already done in his translation of the New Testament years before). This truly is not a conspiracy theory, this is documented history!  The Bishop, with the King’s approval, devised 15 rules which the translators were ordered to abide by in their development of what has come to be known as “the Authorized Version”, one of which was this rule not to tamper with the old ecclesiastical terms (i.e. church). Again, this is historical fact.

“The Old Ecclesiastical Words to be kept, viz. the Word Church not to be translated Congregation, etc.” (A Brief History of English Bible Translations by Dr. Laurence M. Vance)

Many have reasonably presumed that the conveyed purpose for the King’s Bible was to establish a trustworthy translation of God’s Word in the people’s language so that they would no longer be subjected to the religious manipulation wrought by the Roman papacy.  While this purpose was indeed conveyed by a number of proponents of the work, I find it especially ironic that the very same authors of this work also sought to manipulate the masses by limiting the common man’s understanding of the text in specific places, thus compounding the notion of essential religious centrality; i.e. the mindset that presumes the establishment of organized religion (and its hierarchy of leaders) is intended to be embraced as the most dominant, essential feature of Christianity (when, in fact, it really has nothing to do with it at all).

In case someone might presume otherwise, it should be stated that the King Jame’s Version of the Bible was not the first English translation.  The Bible had already been translated into English in previous times.  In fact most of the KJV was copied exclusively from prior English translations.  It is a well known fact among many scholars that King James was not a fan of the Bible translation most popular in his day known as the Geneva Bible. There were two major reasons for this. One, because of the Geneva Bible’s Calvinistic leanings and, two, the Geneva Bible had marginal notes to help explain certain texts and some of these notes challenged his view of what he believed to be the divine right of kings to govern the church and stand as its head. James saw the Geneva Bible as a threat to his lordship over the church and this no doubt fueled much of his ambition to create a Bible version that was officially “authorized” by the king himself.

“‘I profess,’ he said, ‘I could never yet see a Bible well translated in English; but I think that, of all, that of Geneva is the worst.’” (The Geneva Bible: The Forgotten Translation by Gary DeMar)

As an interesting side note, even the first pilgrims who came to America did not come toting King James Bibles but read and preferred the Geneva Bible! (Gary DeMar’s book also talks about this) If you’re interested in more of the details surrounding the King James Version of the Bible, I heartily recommend the excellent book “The Great Ecclesiastical Conspiracy” by George Davis, Michael Clark and Kirk Pearson (also available free online: download it here).  James also used William Tyndale’s version heavily (which is where most of the poetic styling of the KJV comes from), but replaced virtually every reference to organic fellowship and horizontal leadership (as the original language of the Greek presents) and instead kept the old ecclesiastical terminology.

In all honesty, it could very well be argued that the word “church” should not even appear in the Bible. But rather than getting into an enormous discussion over the word we are accustomed to using and not likely to see change any time soon, I will instead emphasize the actual biblical meaning of ecclesia. I am convinced that there is not that much problem with use of the word “church” so long as we clearly comprehend its intended meaning and use in Scripture. So, for the rest of this letter, I will continue to use the word “Church” appealing to the reader’s understanding that it is the “ecclesia” of God that I have in mind and I will clarify my use of the term when I am referring to “church” as the human-devised structures and programs of organized religion and institutional Christianity.

THE SINGULARITY OF THE ECCLESIA
In every case where we see this word “church” used in reference to believers, it is speaking of the Lord’s Church (his ek-klesis or ecclesia). There are not many brides of Christ, there are not many bodies of Christ… There is only one. Paul spoke concerning the Church with such incredible singularity. Additionally, we never see this word “ecclesia” used in terms of an organization or a building or a denomination – it always, ALWAYS, is a direct reference to the people of God, born into His Kingdom through Christ Jesus. Paul wrote many letters to many people in different locations, but he spoke a singular message of there being only ONE BODY, which is the Lord’s Church. Therefore, in my humble opinion, it is not accurate to say that Paul necessarily wrote letters to “churches” but rather to the Church (Ecclesia) represented in a given city. Though our English translations of the Bible virtually every use the word “churches” (plural), the Greek remains “ecclesia” singular! The only exception to this rule is when the author is speaking to communities of believers within a massive region (e.g. the “churches” in Asia). This can be difficult to grasp for many because of the damage that has already been done with the common understanding of the meaning of the word church. There were seven cities in Asia, each one with a single, united community of believers in each city. Therefore the Scripture says, “to the churches in Asia”. This is a plural referencing a singular (for lack of a better way to describe it). Again, ONE body of Christ but identified as present in each city. It is vital to understand these are NOT denominations (for even the very word denomination indicates division). There is no division in the true Church of Jesus Christ (1 Corinthians 1:10)! So what is meant by there being one representation of the Lord’s Church in every city? Again, I am not suggesting this even means one gathering place in each city. We are talking about a spiritual dynamic. It would be the same as saying that if you left Seattle and entered into Portland, you would then be among the Christians in that city. You haven’t left the body of Christ or the Ecclesia/Church by leaving Seattle, but you are simply now among the body of Christ within another town. It matters not whether you visit some designated structure or meeting place because the word “Church” (as it is used in Scripture) has nothing to do with a place, a building or an organization. It ONLY and ALWAYS has reference to PEOPLE.

This, I believe, is a most significant fact to regard. Observe the following passages concerning the “oneness” of the Body (the church). Notice how SINGULAR these terms are in every group Paul preached to.

Ephesians 4:1-6 – Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. Be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. Always keep yourselves united in the Holy Spirit, and bind yourselves together with peace. We are all ONE BODY, we have the same Spirit, and we have all been called to the same glorious future. There is only one Lord, one faith, one baptism, and there is only one God and Father, who is over us all and in us all and living through us all.

Ephesians 5:29-30 – No one hates his own body but lovingly cares for it, just as Christ cares for his body, which is the Church. And we are his body.

Colossians 1:18 – Christ is the head of the Church, which is his body. He is the first of all who will rise from the dead, so he is first in everything.

Romans 12:4-5 – Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are all parts of His ONE BODY, and each of us has different work to do. And since we are all ONE BODY in Christ, we belong to each other, and each of us needs all the others.

Ephesians 1:21-23 – Now he is far above any ruler or authority or power or leader or anything else in this world or in the world to come. And God has put all things under the authority of Christ, and he gave him this authority for the benefit of the Church. And the Church is his body; it is filled by Christ, who fills everything everywhere with his presence.

Ephesians 4:15-16 – Instead, we will hold to the truth in love, becoming more and more in every way like Christ, who is the head of his body, the Church. Under his direction, the whole body is fitted together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love.

The verses (like those mentioned above) are numerous and exceptionally clear! While as one body we have many parts, those individual parts are not defined by attendance of or joining some other separate church organization.  Those “parts” are not “other church organizations“.  When someone speaks of getting one’s self into a church, what exactly are they suggesting? Are they suggesting that there is more than one church a person needs to “get into”? The biblical fact is that once a person is joined to Christ he is a full participating member of the Church (the Ecclesia of God); which is the body of Christ. There is nothing else he need join. There is nothing else he can join. There are “parts” but only ONE Church – and organizations are not those “parts”, neither are religious buildings  those parts – PEOPLE ARE THOSE PARTS.

CHURCH (ECCLESIA) IS NOT A BUILDING MADE WITH HANDS

We have already mentioned this next detail briefly, but allow me to expand on it a bit further. Scholars agree that our English word, church, actually is derived from a Greek term that is never once used at all in the Bible! The Greek word which corresponds with the English word “church” is “kuriakon” (meaning “the lord or master of a property” also simply “the lord’s house”). Kuriakon is a derivative of “kuriakos” (meaning “of, or belonging to a lord, master, etc.”). The latter (kuriakos) is used twice in the Bible – but NEVER as a definition of the Lord’s Assembly (examples of use: 1 Corinthians 11:20; Revelations 1:10)! The word “church” (or rather “kuriakon”) was typically used in reference to things belonging to the Roman Emperor in early times. Eventually, Christians adopted the word and applied it to their temples, but in the first and second century, Christians did not engage in the practice of building temples because such was unanimously considered idolatry; the very practice of pagans. This is 100% documented fact! The following quotations are excerpts from early Christian writings:

“The Word, prohibiting all sacrifices and the building of temples, indicates that the Almighty is not contained in anything.” – Clement of Alexandria (195 A.D.)

“We refuse to build lifeless temples to the Giver of all life… Our bodies are the temple of God. If anyone defiles the temple of God by lust or sin, he will himself be destroyed for acting impiously towards the true temple. Of all the temples spoken of in this sense, the best and most excellent was the pure and holy body of our Savior Jesus Christ… He said to them, ‘destroy this temple, and in three days I will raise it again. This He said of the temple of His body.’… When they reproach us for not deeming it necessary to worship the divine Being by raising lifeless temples, we set before them our temples.” (meaning, of course, the “temple” of their bodies) – Origen (248 A.D.)

“You mistakenly think we conceal what we worship since we have no temples or altars. Yet how can anyone make an image of God? Man himself is the image of God. How can anyone build a temple to Him, when the whole world can’t contain Him? Even I, a mere human, travel far and wide. So how can anyone shut up the majesty of so great a Person within one small building? Isn’t it better for Him to be dedicated in our minds and consecrated in our innermost hearts – rather than in a building?” – Mark Felix in “Octavius” (2nd Century A.D.)

“You say that we build no temples [to the gods] and do not worship their images… Well, what greater honor or dignity could we ascribe to them than that we put them in the same position as the Head and Lord of the universe! …Do we honor Him with shrines and by building temples?” – Arnobius (305 A.D.)

“It remains for me to tell you about the temple, how these wretched men who had been deceived put their trust in the building, as though it were God’s house, and not in God who made them. For almost like the gentiles they ‘made him holy’ in the temple. But know what the Lord said in nullifying the temple: ‘Who has measured the sky with a span, or the land with his hand? Haven’t I?,’ says Yahweh. ‘The sky is my throne and the land is the footstool for my feet. What kind of house will you build for me? Or what will be my resting place?’ Know that their hope is worthless… Now let’s ask whether there is any temple of God. There is, in the place where he himself declares to make and complete it. For it is written, ‘And it will happen, when the week is complete, that God’s temple will be built gloriously in the name of Yahweh.’ Therefore, I find that there is a temple. So how will it be built in the name of Yahweh? Know that before we trusted in God, the dwellings of our hearts were corrupt and weak, like ‘a temple truly built by hands.’ For it was full of idolatry and was a house of spirit beings, because we did whatever was opposed to God. But it will be built in the name of Yahweh. So pay attention that the temple of Yahweh will be built gloriously, and know by what means that will be. In receiving the forgiveness of our sins and trusting in the name of the Lord we became new, created again, as from the beginning. For this reason God lives truly in our houses within us. How? The message of his trust, the calling of his promise, the wisdom of the tenets, the precepts of the teaching, he himself prophesies in us, he himself lives in us, opening the door of the temple for us who had been in bondage to death. This is the mouth of wisdom, having given us repentance, leading us to the incorruptible temple… This is the spiritual temple of the Lord.” – The Letter of Barnabas; Chapter 16 (96-100 A.D.)

“(You) being stones of the temple of the Father, prepared for the building of God the Father, and drawn up on high by the instrument of Jesus Christ, which is the cross, making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God. Ye, therefore, as well as all your fellow-travelers, are God-bearers, temple-bearers, Christ-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ, in whom also I exult that I have been thought worthy, by means of this Epistle, to converse and rejoice with you, because with respect to your Christian life ye love nothing but God only.” – The Epistle of Ignatius to the Ephesians; Chapter 9 (30-107 A.D.).

“Let us therefore do all things as those who have Him dwelling in us, that we may be His temples, and He may be in us as our God, which indeed He is, and will manifest Himself before our faces. Wherefore we justly love Him.” – The Epistle of Ignatius to the Ephesians; Chapter 15 (30-107 A.D.).

“Rusticus, the perfect, said, ‘Where do you assemble?’ Justin Martyr replied, ‘Where each one chooses and is able. Do you imagine that we all meet in the very same place?’” – Martyrdom of the Holy Martyrs (160 A.D.)

“We assemble together with the same quietness with which we live as individuals.” – Mark Minucius Felix (200 A.D.)

“For where there are three persons – even if they are laity – there is a church.” – Tertullian (212 A.D.)

[Pagan Antagonist:] “They [the Christians] despise the temples as dead houses… They laugh at sacred things.” – Mark Minucius Felix (200 A.D.) NOTE: Felix was a Roman lawyer that converted to Christianity and wrote one of the finest apologies of early Christianity in the form of a dialogue between a Christian and a pagan; hence, this quote is intended to be a pagan’s expressed agitation with the Christian’s perspective on things.

Thanks to the influence of the Greeks and the Romans (and eventually the Roman Catholic Church), we now have church buildings and they have become so adopted as a part of our religious culture that we actually have deceived ourselves to think they are necessary and biblical. We falsely presume that true spiritual growth and fellowship cannot transpire without one of these “churches.” We even end up presuming that our religiously dedicated “church” buildings and programs are equivalent to the Church Christ shed His blood for! In fact, we treat both as one and the same!

I cannot tell you the times I’ve heard preachers and pastors remark how that (they say) “many people today claim Christ and yet do not even attend church even though Jesus Christ purchased it with his own blood!” Do you see the confusion in that concept; the mixing of attendance to a religious building and/or meeting with the spiritual idea of the body of Christ? To the religious church-goer, both are essentially the same thing; if you don’t attend religious meetings at a physical “church building” then you are somehow rejecting (or at least minimalizing) the Church that Jesus gave His life for! Essentially, you have preachers and pastors who are telling people that Jesus shed His blood for a religious organization and a man made building! This is an amazing deception! We might ask ourselves, “if the early ecclesia thrived and spread like wild fire throughout the world without church buildings and programs, how is it we have come to believe that we can now do nothing without them?”

Easton’s Bible Dictionary (1897) says, “There is no clear instance of its (ecclesia) being used for a place of meeting or of worship, although in post-apostolic times it early received this meaning.”

Ecclesia, by stark contrast, bears no connotation whatsoever of an earthy building, temple or shrine. In the 16th Century, men of God like William Tyndale (Greek scholar and translator of the first printed English Bible) knew it and did not translate “ekklesia” as “church”… They (the religious leaders of his day) called him a heretic and burned him at the stake all because he translated the Scriptures straight from Greek and Hebrew into terms that more closely identified with their original meanings.

The Christians in the earliest centuries understood what it meant to “come out from among them and be separate” (2 Corinthians 6:13-18) as we discussed earlier. There was a cost to count that few of us can even compare to; for they gave their very lives for the truth.

As Christians we have been called out by God into His royal Assembly; His family. I personally think it is no coincidence that ecclesia has this very thought in mind. It makes perfect sense! For not only has God, in His Word, shown that we have been called out from among the world, but also even the RELIGIOUS world! In Jesus’ (and the apostles’) day it was the religious world of Judaism. Judaism was the epitome of organized religion. It was filled with rules, rituals, ceremonies and observance of holy days and religious meetings. God called His people to come out from that camp and to be joined with Christ. In fact, there is a prophecy in Isaiah where God showed His utter disgust for man’s religious worship (which had become lip service and going through the motions but void of any sincere heart). Israel had become so self-deceived with their religious worship rituals that they actually believed they were righteous because of them. Sound familiar? I think the same problem abounds today! This passage is rather interesting in the Message Bible:

Isaiah 1:12-17 – When you come before me, who ever gave you the idea of acting like this, Running here and there, doing this and that– all this sheer commotion in the place provided for worship? Quit your worship charades. I can’t stand your trivial religious games: Monthly conferences, weekly Sabbaths, special meetings– meetings, meetings, meetings–I can’t stand one more! Meetings for this, meetings for that. I hate them! You’ve worn me out! I’m sick of your religion, religion, religion, while you go right on sinning. When you put on your next prayer-performance, I’ll be looking the other way. No matter how long or loud or often you pray, I’ll not be listening. And do you know why? Because you’ve been tearing people to pieces, and your hands are bloody. GO HOME and wash up. Clean up your act. Sweep your lives clean of your evildoings so I don’t have to look at them any longer. Say no to wrong. Learn to do good. Work for justice. Help the down-and-out. Stand up for the homeless. Go to bat for the defenseless.

Isn’t it funny that God wasn’t interested in their “assembling” while they continued to simply perform religion and still sin. He sends them home! Go take care of business! Let your life speak louder than your mouth! Stand up for the homeless and the defenseless! People ought to be your concern! It reminds me of what James said.

James 1:27 – Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

In similar fashion, while many people today have been taught that “giving” is actuated by donating percentages of their money to church organizations (which is resource primarily wasted on buildings rather than meeting the financial needs of actual people as was common in the early Church), the Scripture presents no such design. In fact, Jesus Himself clearly told His followers how to give to Him… Surprisingly enough, He never told them to get “plugged-in” to a good “church” and start tithing. Rather he said the following:

Matthew 25:34-40 – Then the king will say to those on his right, “My father has blessed you! Come and receive the kingdom that was prepared for you before the world was created. When I was hungry, you gave me something to eat, and when I was thirsty, you gave me something to drink. When I was a stranger, you welcomed me, and when I was naked, you gave me clothes to wear. When I was sick, you took care of me, and when I was in jail, you visited me.” Then the ones who pleased the Lord will ask, “When did we give you something to eat or drink? When did we welcome you as a stranger or give you clothes to wear or visit you while you were sick or in jail?” The king will answer, “Whenever you did it for any of my people, no matter how unimportant they seemed, you did it for me.”

God’s Word sounds a loud call to all of those who are His that we are not to be about the business of building and concerning ourselves with earthly cities (religious centers and temples) here on earth (as the Jews did), but to keep our eyes peeled for the city yet to come. That’s where it’s at! That’s where we are to store up our treasures.

Hebrews 13:8-16 – Jesus Christ is the same yesterday and today and for ever. Do not be turned away by different strange teachings, because it is good for your hearts to be made strong by grace, and not by meats, which were of no profit to those who took so much trouble over them. We have an altar from which those priests who are servants in the Tent may not take food. For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents. For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood. Let us then go out to him outside the circle of the tents (i.e. outside the walls), taking his shame on ourselves. For here we have no fixed resting-place, but our search is for the one which is to come. Let us then make offerings of praise to God at all times through him, that is to say, the fruit of lips giving witness to his name. But go on doing good and giving to others, because God is well-pleased with such offerings.

I find it interesting again that God does not call us to have large worship services but to live a life of worship – that worship being trademarked with ACTION. The offering He desires is praise at ALL TIMES (not just a Sunday sing song) and that primarily to be actuated through our doing good and being generous to others who are in need. The time for sitting in pews and thinking this is somehow “fellowship” or that it constitutes “being assembled” is long over. God is merciful in our stages of ignorance and is patient as we grow. He is so good and so faithful to continue to lovingly guide us and pour out His blessings on us, even when while we sometimes ignorantly remained engrossed in traditions that do more to slow that process of growth that aide it.

Many church believers remain in a seemingly perpetual state of babyhood, always dependent on “leaders” to teach them, hear from God for them, do the work of evangelizing the lost for them, entertain them, counsel and encourage them, help them in crisis, and direct practically their every move. So many Christians divide themselves according to favored leaders they admire and who give them that sense of security they lack. This dependence on men is a natural byproduct the church system produces. Ironically, it’s not just a byproduct… it’s also the fuel that keeps it running. It is designed to foster spiritually immature children and keep them that way (just enough truth and freedom to keep them happy and pacified). If it fails in this task, the system will crumble for lack of support. It needs these immature foster children as much as they think they need it. But Christ never intended His people to be treated this way. He wants them to move beyond immaturity and grow up into mature men and women of God who rest confident in the leadership of the Holy Spirit more than men and programs. He wants them to find their security in Him alone, not in men and religious programs.

When Christians follow the path of denominationalism and churchianity, they become blinded to their own condition and they fall prey to the danger of actually embracing a worldly mindset that cleverly creeps in through the guise of spirituality. This is not all that different from what the apostle Paul warned the believers in Corinth about:

1 Corinthians 3:1-4 – Dear brothers and sisters, when I was with you I couldn’t talk to you as I would to mature Christians. I had to talk as though you belonged to this world or as though you were infants in the Christian life. I had to feed you with milk and not with solid food, because you couldn’t handle anything stronger. And you still aren’t ready, for you are still controlled by your own sinful desires. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your own desires? You are acting like people who don’t belong to the Lord. When one of you says, “I am a follower of Paul,” and another says, “I prefer Apollos,” aren’t you acting like those who are not Christians?

Remember how Jesus also told the woman at the well that the day was coming when men would not need to go to the temple in Jerusalem to worship God and that would have no concern for places of worship but that the true worshipers would lead a life of worship, in spirit and in truth. Once again, the Message version of the Bible communicates this passage quite well:

John 4:23-24 – (Jesus said) “But the time is coming–it has, in fact, come–when what you’re called will not matter and where you go to worship will not matter. It’s who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That’s the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself–Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration.”

But what has the church organization done today? It has made “worship” a song service that must be actuated routinely in an officially designated building, once a week, and led by professional musicians. The organization has carried over the types and shadows of Old Covenant Levitical priesthood and placed before believers “worship leaders” who mediate and perform and supposedly lead people into the throne room of God. But where is such concept ever found in the New Testament? Do we really need a modern system of Levites, an elite class, to lead people into God’s throne room? I thought we were afforded the right to come boldly before his throne freely because of Christ’s work.

Hebrews 4:14-16 – Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

No man on earth can “lead us” in worship. Being led is something that transpires only through direct communication with the Father. And as we’ve already seen in the Word, “worship” is not a song style – it is how we live our lives before Him. I have no problems with song services in and of themselves. It’s a total blast to be in a room with a collective of believers in Christ, singing our hearts out to Jesus. That is wonderful, but there is no mandate for such organization on worship in the Scripture. In fact, the New Testament never describes worship at all in the context of a song service in some weekly meeting. Again, worship is a lifestyle and this importance is far too often overlooked. All of these elements of “the program” deceive people to think that they are fulfilling the Lord’s desires by cramming all of these things into a 2 hour church service each week. People instinctively get themselves into a mode that “if I just do this faithfully every week, it covers all the bases, God is pleased, I’m doing my duty, I am “assembling” as the Bible says, and I’m growing spiritually.” It is so easy to fall into the trap of thinking our righteousness is based on and maintained by works and things like church attendance. That is why I believe organized religion is so dangerously deceptive. The same was true in the first century. Paul was stunned that these believers who had experienced such great freedom and joy in Christ, were now turning back to religious practice. They still believed in Jesus. They still wanted to follow God, but they had allowed themselves to move away from the simplicity of their devotion to Christ and were replacing it, little by little, with religious observation.

Galatians 3:1-5 – You crazy Galatians! Did someone put a hex on you? Have you taken leave of your senses? Something crazy has happened, for it’s obvious that you no longer have the crucified Jesus in clear focus in your lives. His sacrifice on the Cross was certainly set before you clearly enough. Let me put this question to you: How did your new life begin? Was it by working your heads off to please God? Or was it by responding to God’s Message to you? Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God. If you weren’t smart enough or strong enough to begin it, how do you suppose you could perfect it? Did you go through this whole painful learning process for nothing? It is not yet a total loss, but it certainly will be if you keep this up! Answer this question: Does the God who lavishly provides you with his own presence, his Holy Spirit, working things in your lives you could never do for yourselves, does he do these things because of your strenuous moral striving or because you trust him to do them in you?

So many good, church attending folks look at passages like the previous one and they shake their heads and say, “those foolish Jews.” Or they look at other groups, like the Roman Catholics, and say, “now they’re really religious, but not us, we understand…. We speak in tongues and dance and have powerful worship services and our pastor preaches lively sermons that are culturally relevant…” I think there are going to be many like the church of Laodicea (Revelations 3:14-22) who thought they had their mud together, but really were leaving Jesus on the outside. So many Christians today have their lives centered around the elements of organized religion and Christ is secondary. The worst part is, they actually are convinced that simply meeting each week with other Christians equals what the Word means when it talks about “being assembled together.” But the program is so compelling that so many of these sincere Christian folk honestly don’t have a clue what’s happening to them. I think that’s what was happening to the Galatians and when Paul saw this he could only respond by saying, “who has bewitched you?” A similar concern was raised by Paul in his letter to the Corinthians Christians, who were being persuaded away from simple devotion to Christ by the compelling words of certain church leaders (whom Paul sarcastically calls “super apostles”) – and again we see the singular terms he uses concerning them all (a single virgin espoused to ONE husband):

2 Corinthians 11:2-3 – For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.

It is foolishness to think that most Christians aren’t likely to get distracted by such things but the Scripture tells us that even the great apostle Peter, who walked with Christ in the flesh, compromised the truth and yielded to organized religion and was rebuked by Paul before the assembly!

Galatians 2:11 – Later, when Peter came to Antioch, I had a face-to-face confrontation with him because he was clearly out of line.

Galatians 2:13-21 – Unfortunately, the rest of the Jews in the Antioch church joined in that hypocrisy so that even Barnabas was swept along in the charade. But when I saw that they were not maintaining a steady, straight course according to the Message, I spoke up to Peter in front of them all: “If you, a Jew, live like a non-Jew when you’re not being observed by the watchdogs from Jerusalem, what right do you have to require non-Jews to conform to Jewish customs just to make a favorable impression on your old Jerusalem cronies?” We Jews know that we have no advantage of birth over “non-Jewish sinners.” We know very well that we are not set right with God by rule-keeping but only through personal faith in Jesus Christ. How do we know? We tried it–and we had the best system of rules the world has ever seen! Convinced that no human being can please God by self-improvement, we believed in Jesus as the Messiah so that we might be set right before God by trusting in the Messiah, not by trying to be good. Have some of you noticed that we are not yet perfect? (No great surprise, right?) And are you ready to make the accusation that since people like me, who go through Christ in order to get things right with God, aren’t perfectly virtuous, Christ must therefore be an accessory to sin? The accusation is frivolous. If I was “trying to be good,” I would be rebuilding the same old barn that I tore down. I would be acting as a charlatan. What actually took place is this: I tried keeping rules and working my head off to please God, and it didn’t work. So I quit being a “law man” so that I could be God’s man. Christ’s life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that. Is it not clear to you that to go back to that old rule-keeping, peer-pleasing religion would be an abandonment of everything personal and free in my relationship with God? I refuse to do that, to repudiate God’s grace. If a living relationship with God could come by rule-keeping, then Christ died unnecessarily.

The book of Hebrews talks about a separation from the old religion of Judaism and a drawing unto Christ alone. This was a hard message for the Jews to hear because Judaism was their whole life and their whole perceived connection with God. In their minds submitting to the practice of organized religion was godliness (and new Christians were also being swept right into this religious influence). But the author places his message in no uncertain terms, “you must leave that camp and join yourself to Jesus Christ, even if it means you bear His reproach.” Reproach by whom? Whom do you suppose, given the context of that passage? Who was it that rejected Christ and called Him a blasphemer? Was it not the religious Jews? The sinners even invited Him into their homes, but the religious cast Him out.

We do not have a city or a building on this earth that represents the Lord’s Temple. Anyone who teaches such does not teach the truth. Our “temple” is holy; it is comprised of God’s people. Our city is not of this world and is not represented by a physical building of wood and stone, so why bother with trying to build one here? It may be time that we take another look at the early Christian believers, to see what they embraced. It is time we seek to refresh our understanding of the Ecclesia of God; that it is not defined by a building or a religious program. We must leave all that old religion behind and passionately follow Him. It may mean that we won’t be so popular among the religious community. We may be misunderstood or even rejected completely. But we can take comfort, knowing that so was Christ and we can share in His blessing because we have left all to follow Him.

Hebrews 13:12-14 (GW) – That is why Jesus suffered outside the gates of Jerusalem. He suffered to make the people holy with His own blood. So we must go to Him outside the camp and endure the insults He endured. We don’t have a permanent city here on earth, but we are looking for the city that we will have in the future.

I do want to look closer at the reference of Hebrews 10:25, but I wanted to lay a strong foundation for this word “church” (ecclesia) as it is rendered and understood in the original languages and how the apostles and Christ Himself detested organized religion, considering it an obstacle to faith. It is a fact that the early Christians knew nothing of church the way we know it today. They were a community of believers and they interacted with each other as a family not as members of some religious organization. They didn’t build institutions of worship and Christian education. They didn’t congregate to hear one guy preach at them for an hour. There were no liturgies in their gatherings. Their meetings were informal and everyone participated (in fact there was so much participation that sometimes their meetings together led to some disorder, which Paul lovingly helped them restore focus without squashing their zealousness to minister to one another). Their lives centered around Christ not around their meetings. They were a body who built up one another, person to person, on the faith of Jesus Christ. This is so important to understand because their concept of meeting together and their concept of the Church was virtually 180 degrees apart from what we consider the church and fellowship today. When we first realize this, it brings passages like Hebrews 10:25 that have been so abused and removed from context into proper light. I thank God that He did not say any of the things that most folks suggest in that verse. He did NOT say to make sure you attend a good church organization every Sunday. He did say, however, to not forsake the assembling of ourselves – or as one scholar translated this “the episynagogue of one another” (epi-synagogue refers, in concept, to a “Christian” version of the Jewish synagogue or meeting), so this scholar meant to convey the idea that this “gathering” is satisfied, not according to a literal meeting place as was the case with the Jewish synagogue, but rather that this is spiritually qualified by the nature of our mutual fellowship in Christ (thus the “episynagogue of one another”). There are at least two important aspects here that must be regarded. The first I will emphasize by quoting the passage in its complete context. Note that the author here is not talking to some little church organization but to the entire body of Christ; which includes all of the called out ones!

Hebrews 10:14-25 – For by that one offering he perfected forever all those whom he is making holy. And the Holy Spirit also testifies that this is so. First he says, “This is the new covenant I will make with my people on that day, says the Lord: I will put my laws in their hearts so they will understand them, and I will write them on their minds so they will obey them.” Then he adds, “I will never again remember their sins and lawless deeds.” Now when sins have been forgiven, there is no need to offer any more sacrifices. And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. This is the new, life-giving way that Christ has opened up for us through the sacred curtain, by means of his death for us. And since we have a great High Priest who rules over God’s people, let us go right into the presence of God, with true hearts fully trusting him. For our evil consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water. Without wavering, let us hold tightly to the hope we say we have, for God can be trusted to keep his promise. Think of ways to encourage one another to outbursts of love and good deeds. And let us not neglect our meeting together, as some people do, but encourage and warn each other, especially now that the day of his coming back again is drawing near.

Didn’t Jesus say that when as few as two or three come together He would be there with them? (Matthew 18:20) Many Christians have even twisted this verse and changed the word “three” to “more” to justify their massive meetings. They say, “whenever two or more are gathered.” The text, however, speaks in very intimate terms. Think about this in the natural… How easy is it to gather with just a few friends and be united together in purpose and conversation. It gets very difficult, however, the larger the number grows. What most people would feel comfortable sharing amidst a couple of close brothers or sisters in Christ, the same would not likely be willing to tell a crowd of people. Perhaps when Jesus said “two or three” He simply meant “at least that many”. I don’t want to presume too much. I’m just making an observation here. Another brother (Neil Girrard) actually shared this thought with me and I found it interesting. Anyway, it makes simple sense; especially when we consider what is clearly known about the early believers – they frequently met together in their homes and shared meals together. It’s pretty hard to cram 5,000 people in a small room, especially around a dinner table. 😉

Even the early Church father Tertulian (late second century A.D.) acknowledged that even if just two or three come together, there is the church present (i.e. a representation of the body of Christ). So “a church” is not described by a building and a program BUT BY PEOPLE! This is critical to understand because you can’t have it any other way.  The Church is not both a people and a building (for Scripture provides no such definition).  You can’t tell people they need to get into a church so that they will be “assembled” because it’s misleading. People typically understand that this means they must find some organization to join (or at least attend regularly). Whether you have said it or not, this implies also that attendance and membership in this organization somehow validates their faith (because real Christians go to church). If we say such things, we impose a legalism that God’s Word never imposes and we begin to center our lives around something that God’s Word never tells us to center them on.  By all means encourage fellowship with other believers (pray together, sing together, share the life of Christ together), but we should not tell people to get signed up in religious organizations (for the sake of fellowship). When we encourage that we do so without any authority of Scripture.

The author of Hebrews is not prescribing formula or ritual in the passage we are discussing. He is not commanding “church” attendance (the way many today presume) or even weekly meetings (though he is not forbidding weekly meeting either – and the purpose of this article is NOT to suggest that there is anything inherently wrong with that activity). The book of Hebrews involves reference to the prophecy about the coming destruction of the Temple. Persecution was at the “doorstep” of the body of Christ. The author warns and encourages them, “brothers and sisters, you are about to go through some rough times. Don’t forget HIM who has called you and HE who leads you. Stick together! Stay strong and encourage one another.”

Notice something else here… The passage in Hebrews 10:25 says to exhort one another (i.e as it refers to this assembling) “even more” as you see the day approaching (the definition of the Greek text confirms this as the words “even more” or “much more” means with greater frequency”).  Why would the author say “even more” unless it was such that they did not meet all that frequently? Simple logic tells us that he was encouraging them to pull closer together and encourage each other more and more as the days got more difficult. What you end up with here is actually more evidence that Christians did not meet for “church services” or even so-called “fellowship” on a regular basis any more than you can extract any notion that this is somehow what this passage prescribes! “Exhort one another even more” does not mean “schedule more church services and make sure everyone religiously attends them.” Exhort (according to its definition in the original Greek) means – “to call to one’s side, to speak to, to encourage and comfort”. Clearly this is possible on any number of levels without necessitating the exorbitant waste of financial resource in a building and a weekly program (let alone scores of rituals, liturgies, and other traditional religious practices – virtually all of which are not identified anywhere in the New Testament Scriptures). This “exhorting even more” could transpire very simply through letters, phone conversations, or in person. It is simply IMPOSSIBLE to conclude from these passages of Scripture that “not forsaking the assembling” has anything to do with scheduling and imposing a requisite of weekly “church” attendance on believers in Christ (let alone putting pressure on folks to “give” and finance such things).

At the very least, as we just observed, this was a special call to encourage the believers to get together because rough times were on the horizon, but the call is as simple as it was stated. One just cannot infer weekly organized “church” meetings with this passage. To do so is dishonest and a misuse of Scripture. When we do things like this (no matter how good our intentions might be), we remove the simplicity and profoundness of the family characteristic of the body of Christ and we force organization and cold, dead institutional religion into it.  We also imply and impose an unbiblical mandate on (and division from) those who genuinely love the Lord and might even want to fellowship with us, but who are essentially pushed away by this “thing” that has taken the place of Christ Jesus residing at the center of any relationships that might occur.

By pressing into a passage 1,700 years of pagan-inspired religious tradition (which, sadly, has influenced the Christian Church but has no ground in the Gospel) a division is made among Believers that God has not sanctioned and it is, in this author’s opinion, a component of the spirit of anti-Christ!  Sorry to have to put it so bluntly, but there you have it.  Thank God that most of the early Christian Church, and even many of the reformers and great theologians of times past, rightly defined the word “church” as it appears in Scripture – leaving out all the traditional nonsense that has been added to it. What has become of Christians today that they are more willing to accept the false definitions of tradition (and hold those as essential doctrine over others) rather than the simplistic and absolutely clear design of Scripture? And who are these men in the pulpits that see fit to excuse themselves from biblical realities and invest their own religious bias on zero authority of Scripture?

John Gill’s Exposition of the Entire Bible (re: Church) says, “by the church, is meant, not an edifice of wood, stones, &c. but an assembly, and congregation of men; …the elect of God, the general assembly and church of the first born, whose names are written in heaven; and especially such of them as were to be gathered in, and built on Christ, from among the Jews and Gentiles. The materials of this building are such, as are by nature no better, or more fit for it, than others: these stones originally lie in the same quarry with others; they are singled out, and separated from the rest, according to the sovereign will of God, by powerful and efficacious grace; and are broken and hewn by the Spirit of God, generally speaking, under the ministry of the word, and are, by him, made living stones; and being holy and spiritual persons, are built up a spiritual house: and these are the only persons which make up the true and invisible church of Christ…”

People’s New Testament Commentary says, “…the church, the spiritual temple, formed of living stones, and built upon the rock. So is every confessor of Christ.”

Milt Rodriguez (The Rebuilder Gazette; Volume 37, June 24, 2003) – “The New Testament is very clear in pointing out the fact that the Temple or House of the Lord in the Old Testament was a shadow or forerunner of something much greater. ‘You also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifice acceptable to God through Jesus Christ.’ – 1 Peter 2:5. The word ‘House’ literally means ‘household.’ This implies the ‘dwellers’ who actually live inside the building; in other words, the family of God. The house of God is the Ecclesia, the Body of Christ, the City of God, the Temple of the Holy Spirit, the Bride of Christ, the Church of Jesus Christ. I am not speaking about a building, organization, denomination, association, or any other dead thing. I am speaking of the living, breathing Body of Christ. The organic expression of Jesus Christ on this earth is what we are sorely lacking. This is what God wants to rebuild. Do you have a heart for this?”

1 Peter 2:2-5 – “As newborn babes, desire the sincere milk of the word, that ye may grow thereby: If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Consider also “the assembly” which the author of Hebrews is directly referring to:

Hebrews 12:23 – “To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect…”

Acts 7:48-49 – “Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, heaven is My throne, and earth is My footstool: what house will ye build Me? saith the Lord: or what is the place of My rest?”

Acts 17:24 – “God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands.

Hebrews 9:11 – “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building…”

1 Corinthians 3:9 – “For we are God’s fellow workers; you are God’s field, God’s building.”

1 Corinthians 3:16 – “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?”

2 Corinthians 6:16b – “…for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.”

Revelation 21:3 – “And I heard a great voice out of heaven saying, ‘Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.’”

Ephesians 2:18-22 – “It is through Christ that all of us, Jews and Gentiles, are able to come in the one Spirit into the presence of the Father. So then, you Gentiles are not foreigners or strangers any longer; you are now citizens together with God’s people and members of the family of God. You, too, are built upon the foundation laid by the apostles and prophets, the cornerstone being Christ Jesus himself. He is the one who holds the whole building together and makes it grow into a sacred temple dedicated to the Lord. In union with him you too are being built together with all the others into a place where God lives through his Spirit.”

Note that in the preceding passage (and the one in 1 Corinthians 3:9) the term “building” is used metaphorically to describe the united body of Christ, who Himself is the foundation, the very cornerstone, of the Church. Note also that it is Christ Himself who is responsible to hold all of us together and cause us to grow and mature into that which He has desired. What is the responsibility of apostles and prophets in this “building”? Their role is to set people’s attention upon Christ! The foundation they lay is not a moral system of religion (or some kind of religious establishment), but it is Christ the Lord. This is immensely significant!

In my personal studies reading through the writings of the Early Church Fathers, I noticed how consistently the “Church” is identified SPECIFICALLY as “the Church of the Lord Jesus Christ which is IN His Saints.” For nearly 200 years after Calvary, God’s people were not confused about what the Lord’s Church (Ecclesia) really is – and they never defined it in terms of a building or religious program! (and, as we noted early on in this letter – they never even defined it as “church” at all)

Though it may be uncomfortable, I feel I must reiterate that the religious organization that people today refer to as “the church” is merely an establishment of man, built by human hands, maintained by human effort and employed by human agendas and schedules and, difficult as it might be to swallow, human authority structures.  This “system” is not once defined anywhere in the Word of God as being something that makes you any more or less a part of the body of Christ Jesus! It is wrong to judge a brother or sister in Christ who is not a “member” of a “church.” That does not in the least invalidate their standing with God and their validity as a member of the Lord’s true Church! Nor is it any indication of their level of spiritual maturity! Does someone want to join an organization or religious club? Fine, but NEVER elevate that organization over the body of Christ and then make it an idol by calling it His Church. Does someone want to belong to some denominational church? Ok, but they should not turn their nose up at those who don’t “worship” the system (or that don’t worship at the system) or regard it as being God’s prized invention and special interest. We had all better start regarding God’s people as the precious jewels they are regardless of what organization they may or may not belong to.  And, no, I am not talking about some kind of new age Christian unity where all faiths are represented as one (just in case someone might take this way out of context).  But I am certainly saying that we had better learn to properly discern the Body of Christ and STOP calling institutional religion “Christianity”.

Christians in many institutional churches often tend to look at each other and pass judgment because they esteem this organizational thing as being so vital to their Christian experience. Friends, we need to approach our Christianity from a relational aspect; relationship with Christ, a life centered around Him, and a love sparked by His grace and His presence in our lives and the experiential knowledge of who He really is and all that He has done for us. Second to this being enthralled with Christ, we must become relationally-minded towards one another, NOT INSTITUTIONALLY MINDED! A meeting, in and of itself, is not evil, and I am not suggesting that.  Organization also has its place.  It is good for saints to meet together (especially as the Spirit of God draws Believers together in assembly) and the Scripture confirms that we should not neglect to do so (Hebrews 10:25), but are we engaging in the right kind of meeting; the meeting that we see exampled in Scripture? Do we realize that it only takes 2 or 3 simply gathered in agreement (Matthew 18:20) to constitute a meeting where the Lord’s presence is manifested? Do we realize that this may occur with spontaneity as the Spirit moves and does not even need to be scheduled as some kind of weekly regiment?  Do we understand that “church” is not a building, not an organization, not an institution, not a program, not a “ministry,” not a scheduled meeting with list of required rituals and a liturgy that need be performed routinely, but CHURCH IS WHO WE ARE TOGETHER!!! THE BODY OF THE LORD JESUS CHRIST!!!  You know, a lot of times, Christians say they believe this… yet they continue to emphasize things that are not the least bit essential.  They say, “we’re all about Jesus,” but they still feel this need to advertise their “brand”.  They say, “we don’t mind if you’re a person who doesn’t like church or that doesn’t attend one, we love you and welcome you because our lives our connected to Christ,” but then they continue to go on about “our church” this and “our church” that (employing all kinds of methods to advertise their brand of church and why it’s different, better, or whatever and why you need to get involved with them), making it very apparent that “church” remains at the center (or at least very near the center) of their conversation and experience.

To a person who really is not interested in the whole program of religion (i.e. “church world”), the tactic of a church organization to suggest they are “the church for folks who don’t like church”, is laughable and completely unappealing…  In fact, the mere fact that an organization would advertise itself that way, is like placing a flashing neon sign on it saying, “we are exactly what you’re not looking for, because everything is about church for us!”  This is not something that probably a lot of folks will understand who enjoy their institutional brand of churchianity.  To the person who loves the idea of being a part of a “non-churchy church that doesn’t care if you don’t go to church or like church but really ought to come to their church because their church is not like any other church“, they will not likely understand why a follower of Jesus that doesn’t center their life around church could not be at least a little bit interested in what they have to offer.  The reason is, we are not looking for fellowship with a religious program (for most of us have done that and, quite frankly, are done with that)…  but we DO want to enjoy the fellowship that exists in Christ among our family in God… if they will allow it.  Sadly, many who claim to be part of the Body of Christ are not often willing to engage in extended fellowship with members of the Body of Christ who may reside outside the confines of their religious environment.  If this does ever occur, it is generally an awkward environment; as one person is silently “concerned” about the other person who is not in church, while the other person (who doesn’t attend church) is feeling the weight of that unspoken “concern” and trying to maneuver around the Christianese they no longer speak and no longer relate to.  So, even when both people try to enjoy fellowship without worrying about “church”, very often church still inserts itself because it has become so much a part of the churched-person’s thinking and activity and they have not learned how to function without it.

By the same token, quite often the person who no longer participates in institutional church activity, finds it incredibly difficult to know how to navigate around the church person’s thinking and conversation, since they no longer identify with that.  This can be especially difficult if a person’s exodus from “church world” was due to spiritual abuse, wounds from other Christians or by leadership, doctrinal error or some other action (as they may tend to presume these negative things are a normal part of everything bearing the label of “church”).  Whether “in church” or “out of church”, so often the devil uses this very thing (i.e. “church”) to drive division among members of Christ’s body.  I do think it’s very important to remember that the influential mindset of “churchianity” has infected and damaged so many people (many without their even realizing it yet) and that applies to both those within and without religious institutions (since many, if not most, who are “out of church” once were “in church” and still deal with the effects of that long-term programming that occurred).  Though the “out of church” person may have made it their emphasis to detach from churchianity, they may be failing by making “out of church” an emphasis at all.  Christ alone must be the emphasis!  We must allow the grace of God to rule our hearts and we must continue to tune our hearts to the voice of the Spirit of God.  As we learn to listen to the Spirit of God and as we allow the Love of God to transform us, He will lead us through each encounter and He can help us overcome the obstacle of “church” (even the very concern about “church”) so that we see with new eyes.  What I am saying is that even those of us who believe we have been freed from churchianity, can fall into the trap of thinking we have “arrived” and can become as much of an obstacle to the work of the Spirit as those we believe are bound within the mindset of churchianity.  All of us, whether “in church” or “out of church” must come to the realization of what the Lord’s Church really and truly is and we MUST regard one another accordingly!  If we can do that and if we each can submit to the Spirit of God and respond in the Love of God, then I believe the right kind of Christian unity can begin to emerge and devil will be dealt some heavy blows!

I’m taking some time on this because I believe it is so important that we get our eyes back on the pure Christianity we see modeled by the early Believers in Scripture.  As we begin to be moved by their example, which was to live IN the fellowship of Christ DAILY, we will stop spending so much focus on all distractions from that truth!  All of us need to come to a better understanding of what the fellowship of Christ is.  All of us need to come to a greater revelation of what the Assembly is!  As the Holy Spirit guides us into the desire of the Father and as we submit to that desire, we will continue to shed any and every old mindset that is not from Him.  As we begin to really see that the biblical concept of assembly has, really, NOTHING to do with organized religion or institutional churchianity – then we will stop dividing up the body of Christ with that unholy blade.  Would to God that we would allow the Spirit of God to purge the errors from our thinking and truly unite us together in Him.  Would to God that would stop trying so hard to figure out how to “have church” and just realize that we, who follow Christ, ARE THE CHURCH!  Instead of trying to schedule God into a static weekly routine, maybe we should just flush the routine and give Him our whole lives to move us as He so desires.  Maybe instead of wasting time with things like “worship practice” to prepare for a weekly performance, we should actual make worship a practice of our daily lives; one that comes wholly from a place of sincerity and truth before God.  Maybe instead of centering our attentions on the “weekly sermon monologue”, where we suppose this is how we are to be “spiritually fed”, maybe we ought rather to begin speaking to one another, as the Bible indicates, by teaching and helping one another with songs of praise and holy words, making melody to God with grace in our hearts (Ephesians 5:19 & Colossians 3:16).  Instead of some kind of routine drop-in-the-bucket style of “giving” where pastors announce that it’s “time to give tithes and offerings” (something never uttered by anyone in the New Testament Church), we out to finally come to the understanding that Christ is to be our motivation wholly in all things… especially giving!  It cannot be regimented by some church routine.  It cannot be mandated by some legalistic practice.  True giving must be actuated of complete freewill and by direction of the Holy Spirit and the motivation of God’s love working in our hearts.  This kind of giving marked the behavior of the first century Christians.  If flowed genuinely and freely out of their hearts because of God’s work in them, not because there was some rule to perform it on Sunday.

2 Corinthians 8:5 – This was totally spontaneous, entirely their own idea, and caught us completely off guard. What explains it was that they had first given themselves unreservedly to God and to us. The other giving simply flowed out of the purposes of God working in their lives.

Christians must stop thinking of “giving” only in terms of something they put in an offering plate at a religious service (as a component of “church practice”).  Giving, as taught by Christ and His apostles, never involved the maintenance of religious organization and the financing of professional leadership paradigms.  Rather gifts were given (both financial and of material possessions) to care for the real physical needs of other people (and, yes, sometimes that included apostolic workers).  In fact, the apostles and pastors were generally only involved with collecting these things when the need arose to carry them to the people of other cities that were struggling and for whom the gifts were collected.  There is simply no example of the kind of so-called “giving” we observe in today’s so-called “churches”.  It is abundantly clear from Scripture that the apostles taught plainly that giving was a matter that each person decided on their own and according to their relationship with the Lord and love for one another.  It really is to be that simple!

2 Corinthians 9:7-10Each of you must make up your own mind about how much to give. But don’t feel sorry that you must give and don’t feel that you are forced to give. God loves people who love to give.   God can bless you with everything you need, and you will always have more than enough to do all kinds of good things for others.  The Scriptures say, “God freely gives his gifts to the poor, and always does right.”   God gives seed to farmers and provides everyone with food. He will increase what you have, so that you can give even more to those in need.

2 Corinthians 8:12-15Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have.  Of course, I don’t mean your giving should make life easy for others and hard for yourselves. I only mean that there should be some equality.  Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it. In this way, things will be equal.  As the Scriptures say, “Those who gathered a lot had nothing left over, and those who gathered only a little had enough.”

My point is that so much of what passes for “the assembly” today (i.e. church as we know it), is not really the kind of assembling the Scripture refers to at all.  All the things that religious man has added and used as part of his definition of “church” is a definition entirely foreign to that given by Scripture; of the Lord and His apostles.

I hope I’ve been clear enough in stating that I do not hold that there is necessarily anything wrong with attending or belonging to a club or some organization, just don’t call it “the House of the Lord” and PLEASE don’t call it “the Church”. If you like where you are and think all of this stuff is just too radical, that’s fine, stay put and pursue the Lord with all your heart, just please don’t judge and reject other Christians who choose to “meet” in other ways or that don’t choose to “join” a “church” at all. I know that God is merciful and He is able to deal in each of our lives with grace, patience and love. I spent better than 30 years of my life in the institutional church and believed a lot of stupid things, but God still penetrated through all of that and touched my heart. He led me along by His grace and He fed me, nurtured me and changed my life. He poured out his renewing power in my life and filled my home with His manifest presence. Whether in “church” or out of “church” the standard set by Jesus of Spirit and Truth still applies to us all. God is looking into our innermost being for sincerity – not religion. Because my heart of hearts has been set on Him, the institutional church wasn’t a complete obstacle and God still connected me with true and sincere saints within that system to provide an element of communion together for a season. I believe the same is true for every one of His dear children. As much as I am weary of the routine called “church” and as much I believe it hinders spiritual growth in so many ways, I all the more believe that God is faithful and He is so amazing and good and He can touch people’s live inside. I would be lost if this wasn’t true about God! If God waited until we got everything perfect, we’d all be dead with no hope of touching him. But just because God is merciful to our shortcomings and longsuffering, kind and forgiving, doesn’t mean we should use that mercy as a license to remain in sin, ignorance and stagnation when we come to a knowledge of the truth and experience the revelation of the Lord; that He is more than religion and He has more than our human attempts to orchestrate religious activity can possibly offer. With all my heart I believe there is higher road! I am seeking to ride on it! I want to learn how to fit into God’s more excellent way. At the very least I know that I will never place something so insignificant as an institution of religion in between my relationship with God and with other believers.

Finally, I wish to convey that there appears to be a broader reference concerning “assembling” in the Hebrews 10 passage. It seems, judging by the context, that the “assembling” in discussion is not merely some endeavor to get together, but is a more serious and eternal matter. The whole lead up to verse 25 speaks about our coming to Christ and verse 26, immediately after the “assembling” passage, starts warning us not to apostatize from the Faith. It would seem to me that the more pertinent reference in this passage is to not forsake the assembling together in terms of apostatizing from the truth! Every reference in the passage speaks in terms that indicative of the entire body of Christ – not some small group here and there. In this letter I have emphasized assembly in the broadest spiritual sense but also referred to the small gathering. I am compelled, however, to presume that this passage in Hebrews has little to do with “meetings” together at all (though, understand, I am not suggesting that it condemns them either).  The one might compliment the other, but “meetings” in an of themselves is NOT what this passage has in mind and I believe that should be clear by this point.

The more we realize what the biblical definition of Church is (i.e. the “Assembly” of Christ), the harder it becomes to fit the modern concept of it into the text.  I know from one conversation I had with an institutional pastor several years ago, that there is a natural fear among many religious leaders in churches (including the man I spoke to) of these kinds of concepts, because they may tend to unravel the mummy that has been in existence for so long.  When you start embracing the liberty of the Spirit and return to the notion of Christ as Leader and Lord, then these other established pillars of religion begin to crack and give way.  While this sounds like a good thing to a free person, it can be a terrifying thought to the one who clings to the established religious order and depends upon its controls and perceived benefits.  But just as I used the analogy of unraveling a mummy, so do I believe that the more that people open their eyes to see the rotting carcass of religion that is wrapped inside, the less they will desire it and the more they will desire to see a true manifestation of the Lord’s Church the way He desires it!  Pastors, instead of trying to hold on to that which God has not desired, should instead be preaching and teaching that which He does desire!  Sadly, that’s not likely to occur so long as they believe this threatens their livelihood and positions of control and perceived authority.  Still, I am hopeful that there are some godly men and women out there who are willing to allow the Lord to open their eyes, soften their hearts, and change their course.  I hope and pray that many will begin to recognize what the Church is and to flee what it is not…  Not for the sake of merely leaving that old system behind, but for the sake of embracing everything God desires and to see His will and His kingdom established for the glory of God!!!

May God bless each of you as you continue to walk in the freedom He has given and the wonderful truth He has established!

Alone But Not Lonely

lonely-alone-with-jesusAs Christians, we are a body of believers; therefore, it is quite normal and necessary that we not live in isolation one from another if possible. Many of you desire true fellowship with other believers, but know that God has called you out of the organized, corporation church system. Even while in it, you found little true fellowship if any. Very few people want to “be” the body of Christ unless they were connected to one of those things we call church. So, what are we to do?

Our Bridegroom is very jealous for His bride. He has always been jealous, but He is getting more demonstrative in His jealousy in these latter days. He wants to rid us of any and all idols that steal our affection away from Him.

Idols are those things we depend upon for our sufficiency other than the Lord Jesus. Church and fellowship can certainly be one of those idols. They tend to steal the bride’s affection away from her intended.

Loneliness itself can serve a good purpose. We tend to be lonely for someone or something we miss. That person or thing we miss might very likely be an unwholesome dependency in our lives. Any dependency other than on God is idolatry. So, loneliness may be exposing an idol.

There is a difference between aloneness and loneliness. To be alone with God is wonderful. To be alone without God leads to loneliness, emptiness, and despair.

He alone can see the idolatries in our hearts. He loves us enough to take them from us so that we can turn to Him with a whole heart and abandon everything else in our heart.

Enjoy your time of separation unto Him who is your Bridegroom and do not struggle for “fellowship” or anything else. He is calling you into a new order altogether. Don’t look for anything to be like you used to know it. A new order altogether is coming.

Be content in Him and with Him. When we come to that place in our hearts when we know that He alone is our sufficiency, when we don’t need these idols anymore, then He will give it to us as He chooses. He is quite capable of providing fellowship and Kingdom relationships.

Moreover, when we come out of those things to which we have been addicted, we generally need a time for detoxification from them. As surely as we try to start something in its place, it won’t be long until we have once again another one of those things on our hands. We tend to go back into what we came out of, until what we came out of has been taken out of us.

Keep your eyes on Jesus, the author and finisher of your faith. Let Him be your sufficiency. He places you in His body as He wills.

The Wise Choice

“Choose ye this day whom ye will serve; as for me and my house, we will serve the Lord.” – Joshua 24:15.

THE Children of Israel had crossed Jordan. Moses was dead and Joshua was their Leader. They were having no difficulty at that time; but Joshua thought that it was proper just then for them to make their decision – proper for them to decide whether or not they would be faithful to the Lord, or would allow themselves to be led away by the idolatry of the people who lived in Canaan. Joshua had called them together and had recounted to them the Lord’s blessings and favor which they had thus far enjoyed, and then expressed himself in the grand and noble sentiments of our text.

So, dear friends, we who realize that the Lord has been blessing, guiding and sustaining us in the past, should come to a full, positive decision as respects our course of life. The very fact of coming to a positive decision is a great blessing and a great help in the formation of character. Every time we come to a wise decision on any question, it strengthens mind and character, and makes us much more ready for another test – along some other line, perhaps.

We well recognize the fact that the entire consecration which the Christian makes, leaves nothing out; but we need to have some touchstone, something which will enable the mind to reach a decision quickly, and this touchstone should be God’s will, so that to perceive the Lord’s will on any subject would be to settle it without any temporizing. Again, it is highly proper that we should reiterate our consecration, and thus make it prominent before others.

For instance, if this were New Year’s Day, and we were at a testimony meeting, there would be nothing wrong in saying, “Whatever any one else may do, I acknowledge God and will serve him!” – not as a new vow, but as a fresh acknowledgment of the consecration Vow we have already taken.

We are to recognize the difference between making a new covenant every day, and the daily renewing of our covenant; the one would be an impropriety; the other would be proper. If we have made a binding covenant for life, we should no more think of breaking it than would a man who had leased a house or sold it.

Every day we should renew our covenant with the Lord – renew it and make it fresh in our minds, thus showing that there has been no change on our part; that we are still in the same attitude. This is the same thought as was in the making of our consecration; we are dead with Christ – “Ye are not your own, ye are bought with a price.” We are exhorted to make this review of our lives and renewal of our consecration daily; to continue to keep this before our minds and hearts; to render our sacrifice to the Lord. Thus we are baptized by baptism into his death; and this baptism continues just as it was with our Lord. He had made his consecration and so it had to be completed; so it is with us; our vow, our covenant is unto death.

If the Lord’s consecrated people could be brought to the point where the chief aim in life, the burden of all their prayers, would be that they might have a larger measure of the Spirit of the Lord, the spirit of holiness, the spirit of the Truth, the spirit of Christ, the spirit of a sound mind, what a blessing it would mean! If then they should wrestle with him until the breaking of day, their hold upon him would be sure to bring the desired blessing. The Lord reveals himself for the purpose of giving this blessing; but he withholds it until we learn to appreciate and desire it.