Tag Archives: devotional

The Opening Year

Christians cannot remain oblivious to the very real and dangerous
problems that exist in the world today both locally and worldwide, our news media inform us daily of the crises and hardships which so many suffer and we cannot but feel for those involved, even though there may be little we each can do. Only God’s Kingdom holds the final and complete solution. In the meantime, we have the assurance of God’s word given long ago that all those “will be kept in perfect peace whose hearts are stayed upon Jehovah”, those whose lives have been firmly established thereon for support. (Isa 26:3)
The promise of peace within a world of turmoil was reiterated by our Savior, through whom we have come to know God as our Heavenly Father – “Peace I leave with you, my peace I give unto you, not as the world giveth, give I unto thee; let not your heart be troubled neither let it be afraid”. “In the world ye shall have tribulation, but be of good courage, I have overcome the world. These things I have spoken unto you, that in me ye might have peace”. (John 14:27, 16:33) Peace is His will for His followers!
Such peace is the treasure and privilege of all the Lord’s people and we do well to draw deeply upon this source of inner peace and rest in the Lord. Such peace will strengthen us and enable us to go forward in trust and assurance into the new year, whatever 2017 may hold for us as individuals, as assemblies of God’s people, as part of that one Church “which is His body, the fullness of Him that filleth all in all”. “The foundation of God standeth sure, having this seal, The Lord knoweth them that are His”. (2 Tim 2:19) He who knows and loves each one of His children will surely be their peace, as they trust Him.
As we look back over 2016, can we say with Samuel “Hitherto hath the Lord helped us!” (1 Sam 7:12) Surely He has indeed done so for us each as we think carefully back over the experiences of the way. God’s promises do not fail as we are reminded in Lam 3:22,23 – “His compassions fail not, they are new every morning; great is Thy faithfulness”, also in 1 Thess 5:24 – “Faithful is He that calleth you, who also will do it”. So in times of special stress when it seems that “help delays to come”, we need to trust Him even more, knowing “He will send the answer, though in wisdom oft delayed”. In such times, we can help one another, by prayer, by the word of encouragement, by practical support.
Yes, even in a troubled world, Christians may still know real joy, in the abiding presence of our dear Master, in present enjoyment of the great and precious promises of God, in the rich and satisfying truths of His Word as they have been opened up for us in these last days, in the glorious prospects for all mankind, when the dark night of sin gives way to the light of a new and glorious day. Such inner peace and hope and joy will help to sustain us each one whatever our experiences may be in the coming year.
At this turning point, then, when one year closes and another opens before us, let us take stock. What progress has been made “in the school of Christ” in faith and understanding, in character and daily living, in love for the brethren, in appreciation of the so great love of our Heavenly Father, in zeal for His service even in what may seem the smallest way, in the joy of our Lord? All these things are His will for us, let us resolve then to “lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race which is set before us, looking unto Jesus, the author and finisher of our faith”. (Heb 12:1)
May we each prove ”more than conqueror” through Him
who loved us. Amen.

“To whom shall we go?”

to-whom-shall-we-goThese were the words of Simon Peter as recorded by John. Following the miraculous sign of the feeding of the five thousand Jesus had spoken at length of the significance of this sign. He had compared and contrasted the provision he would make with the giving of manna in the wilderness. “I am the bread of life. Your fathers did eat the manna in the wilderness, and they died. This is the bread which cometh down out of heaven, that a man may eat thereof, and not die … yea and the bread which I will give is my flesh, for the life of the world” (John 6. 48-51 RV).

This caused confusion among his listeners but instead of explaining what he meant he followed up with more “hard sayings”. Even his disciples began to grumble amongst themselves: “This is a hard teaching. Who can accept it?” (v.60 NIV). Jesus, of course, was aware of this but still made no attempt to explain his words. As a result: “From that time many of his disciples went back, and walked no more with him” (v.66). When Jesus spoke to the twelve, asking them if they also were going to forsake him, Peter replied: “Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God” (vv.68,69).

Peter still did not understand; Jesus still did not explain. But Peter refused to go away, he refused to follow those who had turned away. He gave two reasons for this refusal: (1) There was nowhere else to go, and (2) Whatever the difficulties, they had sufficient positive evidence to convince them that, come what may, they had to maintain their faith in Jesus. Their faith was so strong that it amounted to certain knowledge. “We believe and are sure that thou art that Christ, the Son of the living God”. It was unthinkable that they should turn away from him. To go away was to go nowhere. With all the positive evidence they had, the last thing they thought of doing was to indulge in negative thinking, allow doubts to enter in and then turn away.

The disciples could not understand Jesus’ sayings; Jesus did not attempt to explain them or enlarge upon them. Whatever the difficulties, he expected them to trust him and maintain their confidence in him.

It has not been unusual for God’s servants to have difficulty in understanding God’s ways: how He was working in their own lives or the lives of others. The Psalmist was puzzled by the apparent prosperity of the wicked and was tempted to say: “Verily I have cleansed my heart in vain, and washed my hands in innocency. For all the day long have I been plagued, and chastened every morning.” It was only when he “went into the sanctuary of God” and considered the “end” of the wicked that he found the answer to his problem (Psalm 73. 1-17). Jeremiah had a similar difficulty (Jer. 12.1,2). David could not understand why, when it was he who had sinned in numbering God’s people, it was the people who suffered.(1 Chron. 21.17) The prophet Habakkuk had two problems. First he could not understand why God did not punish His people for their wickedness (Hab. 1.1-4). Then, when God said He had already planned such a punishment and would be using the Babylonians to execute it, the prophet found it hard to accept that God should use such an evil nation to carry out His work. “Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and boldest thy peace when the wicked swalloweth up the man that is more righteous than he” (Hab. 1.13 RV).

Perhaps the clearest illustration of this problem is to be found in the experiences of Job. We know how greatly he suffered. At first, despite the extremity of his sufferings, he accepted them without question. “Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.” Even when provoked by his wife he stood firm: “What? shall we receive good at the hand of God, and shall we not receive evil?” (Job 1.21; 2.10). Sadly, provoked by the glib “explanations” and totally false accusations of his so-called friends. Job eventually went too far in questioning God’s ways and, in the end, God Himself challenged him. “Brace yourself like a man; I will question you, and you shall answer me. Would you discredit my justice? Would you condemn me to justify yourself?” Job had to admit the justice of God’s reproof: “I know that you can do all things; no plan of yours can be thwarted …. Surely I spoke of things I did not understand, things too wonderful for me to know” (Job 40.7,8;42.2,3 NIV).

God did not offer Job or his friends any explanation of the way He was working in Job’s life. By word and by the manifestation of His power in a great storm He impressed on Job the fact that He was the great creator and sustainer of all things, of infinite power and wisdom, in full control of every part of His creation. Job was compelled to confess that all he could do was to accept God’s will and God’s ways without questioning them. “I am unworthy—how can I reply to you? I put my hand over my mouth. I spoke once, but I have no answer—twice, but I will say no more” (Job 40.4,5 NIV).

We must expect to have to face tests of a similar kind; to: have experiences which we cannot understand, which are hard for us to accept. Sometimes, in the mercy of God, over a period of time we begin to discern a purpose in those experiences, but not always. We have to learn to simply accept. This surely is one of the greatest tests of our faith and our trust in God; to accept where we cannot understand; to accept that our God is in full control of our lives and is of infinite wisdom; more than this, that He is our loving heavenly Father and that in all His dealings with us He is expressing His love—and never more so than in our severest trials. (Heb. 12.4-13).

That was true of the experiences of His only begotten Son. His supreme sacrifice on the cross, when, for a moment, even the Son felt forsaken by his Father, was God’s greatest expression of His love for His creation. It is no good thinking we can understand this or explain it in coldly logical terms; we cannot. So it is sometimes in our lives. We have to learn to accept, to let go— let go our doubts, our anxieties, our mistrust. We once heard a speaker coin the expression: “Let go! Let God!”—let God take over completely. This is never going to be easy, but this confident faith and implicit trust in Him and submission to His will is surely what He is looking for above all else. We have to be prepared for our loving heavenly Father to take extreme measures if He judges them to be necessary to help us to develop and manifest these qualities.

The alternative is unthinkable. “Lord, to whom shall we go?” To turn away as some of those early disciples of Jesus did is to admit failure; to say, in effect, that God has tried us beyond what we are able to bear, and the inspired apostle has assured us that He will never do that (1 Cor. 10.13). But we must allow God to decide what we are able to bear. He has promised that He will be with us in all our trials, that He will never leave us nor forsake us (Heb. 13.5).

In the end it is our faith which will win through; our faith in God, our faith in His love, our faith in His promises. “Thou hast the words of eternal life.” By the grace of God there will come a day when we shall know even as we are known, when we shall understand all things, when we shall be able to look back and see a pattern in our lives wrought in love and wisdom by our God to lead us to perfection.

The Most Comforting Words of Life

Jesus-Christs-hand-of-mercyOne of the wonderful things about the Bible and the Christianity founded upon the Bible’s teachings is the fact that it contains so much sympathy — comfort for the bereaved, the sorrowing, the troubled. This is not true of any other book or any other religion in the world.

And who is there that does not at some time in life need sympathy, need encouragement, need a powerful and loving friend such as our Bible assures us our God is to all who will accept his favor?

But our great adversary, Satan, seeks to make the light appear dark and the darkness light. He seeks to negative the testimonies of God’s Word, and, to a very great degree his deceptions have been successful, as is witnessed by the creeds of Christendom. Practically all of our creeds, even though they assert that God is gracious, careful, kind and loving, contradict this description of Him and His plan for humanity in monstrous terms, fiendish in the extreme. The majority of creeds tell us of His foreordination and prearrangement of whatsoever comes to pass, and that this signifies that a saintly handful will gain eternal life of joy in heaven and that the unsaintly thousands of millions of heathendom and Christendom are equally foreordained to spend an eternity of torture foreknown, foreintended and provided for before their creation. Is there comfort in this? Is such a plan God-like or Satanic?

Could any intelligent and good being rejoice in such a plan of damnation or sincerely worship an Almighty God who would so misuse His unlimited power to distress His creatures? “Born in sin, shapen in iniquity; in sin did their mothers conceive them.”

The majority of Christian creeds declare the same results, but that they were not designed of God, not foreknown by Him, not predestinated. They tell us in other words that we have an incompetent God, well meaning, but deficient in wisdom and in power. Is there any comfort in this? Would it assuage the grief and pain of those suffering in eternal torment if they could be assured that their lot was such, not because of Divine premeditation and design, but because of Divine incompetence? Surely there is no comfort to be had from such a view.

After all, we Protestants did not make much of an improvement upon the theory held by our forefathers against which we protested in the sixteenth century. Surely purgatorial tortures of a few centuries are no worse, no less comforting than our Protestant conceptions of an eternity of torture for all the non-elect.

Our Catholic forefathers manufactured Purgatory without a shred of Scripture upon which to base the theory. They built it in their imaginations; they invented its fires and tortures. Our Protestant forefathers, using their imaginations, gave us an eternal torment hell—not more tangible, not more Scriptural than Purgatory. They did indeed use a Scriptural term —sheol, hades, hell— but, overlooking the fact that these words all signify the state of death, the condition of the dead, they wrested the language and warped it in an unscriptural manner to signify torture. The penalty or “wage of sin is death.”

They made of it torture everlasting, without the slightest authority of Scriptures except a misunderstood and misapplied parable, which rightly understood, teaches a totally different lesson.

THE FALSE GOSPEL

Our contention is that during the dark ages the church lost sight of the true Gospel message of comfort, rest, help, held out by the Lord as a special boon and reward for the weary and heavy laden, to attract them. During the dark ages we substituted another Gospel containing no comfort, and therewith we sought to drive men to love, serve, worship, adore, a God we erroneously pictured as meaner and in every way worse than the worst of his fallen creatures. Is it not time for us to get back to the Gospel of our text, the Gospel of comfort, of sympathy, of gracious promises? The false Gospel has surely lost its power. People are becoming too intelligent to endure it. As a consequence attendance at churches is decreasing and reverence for God is diminishing. Infidelity, called higher criticism, etc., is increasing.

The need of the hour is the Gospel of comfort. St. Paul declares what we all know, namely, that “the whole creation groaneth and travaileth in pain together until now waiting for the manifestation of the sons of God.”

Here we see the necessity for this Gospel of comfort. We see also that God has provided it and that it is coming to the world in the end of this age, in the dawning of the new age. It will come to the world in general as soon as the elect church shall have been selected, and, by the “First Resurrection” power, glorified with her Lord as His kingdom class, as the glorified sons of God, whose mission it will be to bless all the families of the earth.

“FATHER OF MERCIES— GOD OF ALL COMFORT.” 

When St. Paul says, “Knowing the terrors of the Lord” he evidently refers to the fact that our Creator has declared that “the wage of sin is death” (not eternal torment); that “all the wicked will God destroy” (not preserve in fire); and that only such as come into vital relationship with the Redeemer can have everlasting life.

Knowing these things respecting the Divine government we persuade men everywhere, “Be ye reconciled to God” — and thus attain the only eternal life which He promised.

But, on the other hand, note the kindly description of our God which the Apostle furnishes, “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, the God of all comfort; who comforteth us in all of our tribulation, that we may be able to comfort them that are in any tribulation, by the comfort with which we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our comfort also aboundeth by Christ. And whether we be afflicted, it is for your comfort and salvation, . . . or whether we be comforted, it is for your comfort and salvation, . . . knowing that ye are partakers of the sufferings, so shall ye be also of the comfort.” 2 Cor. 1:3-7

What a wonderful statement respecting the divine intentions for the comfort of the world and the comfort of the church, all proceeding from “the God of all comfort!” Nothing written in any sacred books of any people at any time reveals such a God as the God of the Bible — a God infinite in justice, wisdom, power and love. It is He that is working all things according to the counsel of His own good will, for the ultimate comfort and salvation of as many of his creatures as will accept his favors, after being brought to a knowledge of the truth respecting them. The church is now comforted during this Gospel Age (saved to the highest plane of the heavenly nature) and during the coming age the world is to be comforted and saved to the human nature — as many as will. For the world this means the glorious opportunity of the mediatorial reign of Christ which will constitute their time of restitution, uplifting, resurrecting, to all that was lost in Adam and redeemed by the precious blood of Christ. Acts 3:19-21

“COMFORT—WITH THESE WORDS”

Our text not only tells of comfort, but that this comfort is to be attained and enjoyed  through words —through instructions, through God’s teaching, through human channels and agencies. Thus, as the Apostle declares, “God hath in these last days spoken unto us by His Son.”

And God’s Son used His twelve apostles as His special mouthpieces to declare the Father’s will, the word or message of comfort. And in turn God is pleased to use human instrumentality’s for the explanation of His gracious message — for the enlightenment of His people — that the faithful and obedient may have the necessary words of life, for their comfort.

In order to appreciate the meaning of our text we must consider the words of the apostle preceding it, beginning with the thirteenth verse. He declares, “I would not have you ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.” All Christian people agree that the word sleep here refers to those who died. They are not asleep in heaven, of course, for there all is wakefulness and intelligence and joy. They are not asleep in purgatory, of course, for, according to our Catholic friends, sleep there would be an impossibility. They are not asleep in an orthodox hell, for, according to the description given by Protestants, none could sleep there. Where, then, are those who are “asleep?” St. Paul says that we should not be ignorant concerning them. Have we not been ignorant in the past — foolishly ignorant? We have ignored the apostle’s words entirely. We have refused to believe that any are asleep and claim that all are awake, alive — a few in heaven or joy, the many in purgatory or eternal torture. But St. Paul was right! The entire Bible teaches that all who die fall asleep. Thus we learn of St. Stephen, the first Christian martyr, that he “fell asleep” (stoned to death). We read of the good and the bad, Kings and peasants, falling asleep in death. We read that King David slept with his fathers —some of them heathen. The Bible tells us where they sleep and that they will all be awakened from the sleep of death in due time —in the resurrection during Messiah’s reign of a thousand years. The Prophet declares that “many that sleep in the dust of the earth shall awake, some to life everlasting and some to shame and lasting contempt.” (Dan. 12:2)

Those who will be awakened from the sleep of death unto resurrection of life will be the blessed and holy, the saintly, who will be associated with the Messiah in the kingdom work for the blessing and uplifting of the non-elect. Those who will be awakened from the sleep of death to shame and age-lasting contempt will be the non-elect world. Their shame will be in proportion as they have enjoyed light, knowledge and opportunity and have failed rightly to appreciate and use these. They will have contempt from their fellows, in proportion as their shortcomings of the present time will be shown up.

Many highly esteemed among men will be awakened to that shame and age-lasting contempt. But their case will not be a hopeless one. Much of their weakness and dereliction were the result of Adam’s transgression and the sinful conditions which have resulted, including unfavorable environment. God has provided in Christ redemption for all from the sins and weaknesses resulting from Adam’s disobedience, and thus the entire race of Adam is guaranteed an individual trial under favorable conditions for life everlasting or death everlasting.

All who will render obedience to the laws and regulations of Messiah’s kingdom will begin to rise up, up, up, out of their fallen, degraded condition of sin and be brought back to all that was lost in Adam and redeemed at Calvary. In proportion as they will retrace their steps and come back into divine fellowship their shame will decrease and their contempt also. Finally, in the consummation of that age all who will may have attained full restoration and regeneration and freedom from shame and contempt. The unwilling and disobedient and rebellious will be destroyed in the second death — “twice dead, plucked up by the roots” —without hope of any further resurrection or restitution.

“COMFORT WITH THESE WORDS”

St. Paul urges that Christians should not be ignorant concerning those who are asleep —that they that “sorrow not even as others who have no hope.” It is bad enough to think of millions of heathen as being totally extinct, hopelessly dead, without any prospects of a

resurrection. The same would be true respecting our neighbors and friends, parents and children, brothers and sisters, who are not saintly, who are not in “Christ Jesus,” who are not walking after the Spirit, who are not heirs of God and joint-heirs with Jesus Christ our Lord.

And if it would be a sore trial to think of them as utterly destroyed in death and without hope of resurrection, how much worse would it have been when, in our misunderstanding of God’s plans, we thought of them as even worse than to believe them without hope and extinct.

The Apostle proceeds to point out the basis of this hope in these words, “If we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring (from the dead) with (by) Him.” (1 Thess. 4:14) So, then, the Apostles declare, the resurrection hope is the Christian hope, and the basis of the hope of this resurrection is that Jesus died that He might be man’s Ransomer —that He arose from the dead that He might be the great Deliverer of mankind, the Prophet, Priest and King of God, and that He might gather to Himself the elect, Church, the Bride, the Lamb’s Wife, as His joint-heir.

Christians, of course, in thinking of the resurrection of the dead, would primarily, chiefly, consider their dear ones of the household of faith; hence the Apostle continues his argument, saying, that those of the church living at the present time of the Second Advent will not precede or hinder those members of the Church who have died during the past centuries, for the dead in Christ shall arise first  —shall be awakened first from the sleep of death.

“THEM THAT SLEEP IN JESUS”

We cannot think that the Apostle refers merely to the Church in this case, for uniformly, in speaking of the resurrection of the dead, he refers both to the Church and the world, the “resurrection of the just and of the unjust.”

So in this case he evidently refers both to the Church and the world as, “asleep in Jesus.” The expression will be noted as different from another one of his respecting those who “sleep in Christ.” The latter expression evidently refers to the Church as the glorified members of the Christ. But in speaking of those asleep in Jesus he evidently has reference to the whole world of mankind. The whole world died in Adam without having a voice in the matter of their birth or trial or condemnation. “Condemnation came upon all because of one man’s disobedience.” Likewise justification is to pass upon all of our race through the precious merit of Christ’s sacrifice. The fact that He “died, the just for the unjust,” constitutes His death a satisfaction price for the sins of the whole world.

From this standpoint, therefore, the whole world not only died in Adam but now sleeps or waits unconsciously for a resurrection of the dead through the merit of our Redeemer’s sacrifice. If we believe that Christ died for our sins and laid the foundation thus for His great work of blessing the world of mankind, including the Church, the first fruits, let us believe also that God who began His work will not stop until He shall have brought forth judgment unto victory —until all the redeemed world shall be brought to a knowledge of the Redeemer and of the Heavenly Father and to an opportunity for life everlasting through obedience. The world died in Adam — “in Adam all die.” Jesus is the Redeemer of the world. “Even so all in Christ shall be made alive.”

The message has reached the Church only, as yet. In due time it will reach every member of the race. The Church is already reckonedly quickened from the dead by the holy Spirit, and will shortly be born from the dead in the “First Resurrection.” The world, therefore, from the divine standpoint, is not dead in Adam now, but merely asleep in Jesus, waiting for the glorious time when, His Kingdom established, He shall call all mankind from the prison house of death, from the tomb, that each may learn to the full of the grace of God in Christ, and have opportunity for attaining life everlasting.

These are the words in which we are to comfort one another —words of hope respecting the resurrection of the dead, both the just and the unjust—words of sympathy, words of assurance, words that show that God is better than all our fears; that yet in a little while He that shall come will establish His Kingdom —first the Church in glory, and, secondly, Israel and all the families of the earth through them. Everything connected with the divine message is full of hope, full of encouragement, full of blessing, to those in the condition to receive it.

C.T. Russell

The Blind Spot

blindspotThe human eye is a wonderful thing. Blind people think a lot more about eyes and sight than those with normal vision because it is common to take for granted the many blessings we enjoy and only think about the things we want and do not have.

Most of us are blessed with vision of some degree, yet we all possess what is commonly called blind spots. These are two areas located on the right and left side. An eye doctor can draw the exact size and shape of our blind spot by use of a curved black flannel board and a little pointer with a white dot on it. We can see above and below, in front and behind, but within these blind spots we cannot see a thing.

Spiritual blindspots

Now most natural things have a spiritual counterpart and this is true of our blind spots. A blind person cannot see at all. A normal person can see clearly in most areas but is also completely blind in two specific areas.

We all know extremely intelligent people who have a wonderful knowledge of mathematics or physics, who can explain the workings of intricate machinery, or who are diligent in business and skilful in some sport but who know nothing, absolutely nothing about the Bible and what’s more, they don’t want to.

Religion is their blind spot.

Developing our blind spots!

When we turn our hearts to God, we do not lose our natural blind spots, we just try and make ourselves become blind to different things. If we can only learn to become blind to the evil that is around us instead of focusing our eyes upon it, how wise we shall be. The lust of the eye is one of the three causes of sin and if we can only learn to have eyes for the things of God and not look upon evil, we shall avoid many of the pitfalls that make others fall.

Christians should not overlook what Jesus himself said about abusing the privilege of eyesight. In a passage about adultery Jesus indicated how serious the matter was. Even if we don’t take his suggestion literally, the lesson is clear:

“If your right eye causes you to sin, gouge it out and throw it away.” (Matthew 5:29)

Unfortunately our spiritual blind spots are not limited to evil things. Our blind spots can be those faults which we possess and others can see so clearly and we can’t see at all. We all have them, and if only we can learn to see them, then they won’t be spiritual blind spots any more.

We can change the position of our natural blind spots by turning our head or backing away to get a different slant on things. If only we will train our spiritual vision to compensate for our weaknesses we can avoid stumbling.

Biblical examples

Peter and Paul are outstanding examples of faithful followers of Christ who, at one time, both had a serious spiritual blind spot.

Peter’s trouble was he acted first and thought later! One minute he refuses to let Christ wash his feet and the next he wanted him to wash his hands and his head as well. One minute he pulls out his sword to defend Christ and the next he denies that he even knows him.

Paul, on the other hand, was originally so wrapped up in what he thought was right that he wouldn’t listen to reason. When confronted with the wisdom of Stephen he became violent and consented to Stephen’s death.

Both of these men were rescued from their blind spots by the Lord Jesus Christ.

We all need help

Jesus will also rescue us from our spiritual blind spots if we will but turn to him for help.

Jesus prayed especially for Peter that his faith fail not, and Peter was able to strengthen his companions as well. In the case of Paul, Christ personally appeared to him to convert him and it is interesting to notice that Paul was struck blind for a time. It seemed to take natural blindness to make Paul see spiritual things.

We all have blind spots. We all need to get busy pulling the beam out of our own eye so that we may see clearly. Jesus plainly teaches us that it is the beam in our eye that causes us trouble, not the mote in our brother’s eye. The trouble is that we can see faults in other people more easily than we can see our own!

We need to busy ourselves looking for the beams in our eyes so that we can remove the spiritual blind spots that cause us to stumble.

"But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear" – 1 Peter 3:15